- concerned about biotechs and enhancement
worried about
- undermining human dignity
- playing God: questions whether humans have the wisdom or ethical foundation
- unintended consequences
- social IN equitability
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, A: Leon Kass
- Christian approach to death
- ambiguity toward death
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A: Paul Griffiths
- presumed consent: opt in (religions more in support)
- inducements: providing small benefits that incentivize someone to donate an organ
(problem people who need benefits might be exploited)
- organ markets: supply and demand (problem: most attractive for poor people)
- religious perspectives believe body is not out property, and body cannot be sold as
a commodity
Give this one a try later!
3 ways to improve organ scarcity
- Glover responds to ash, says a does not mean b, some may want children to have
best chance at flourishing-> leads to liberal eugenics (voluntary to improve genetics)
(we cure diseases, and that doesn't mean people with diseases don't have a
worthwhile life)
- liberal eugenics : parent has a choice over fetus (not state, that is bad)
Give this one a try later!
, Glover and "liberal eugenics"
- said violinist is a bad analogy, does not address what happens in pregnancy, instead
pregnant person has power and an obligation over fetus (fetus has interest to be
alive)
- what society would be if people could abandon fetus's
- good paternalism: state saying you can't have an abortion because best interest in
society is a place where people can't have an abortion (best interest of fetus)
- bad paternalism: pregnant person choices to end fetus life (overriding fetus best
interest in ending life)
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Sidney Callahan's feminist concerns over abortion
- expressivist argument: disability is social construction
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A: Adrienne Ash
- agrees with Asch
- problem is human anthropology- we are flawed and try to overcome suffering
- relational anthropology: suffering is part of life, and we can depend on each other
Give this one a try later!
worried about
- undermining human dignity
- playing God: questions whether humans have the wisdom or ethical foundation
- unintended consequences
- social IN equitability
Give this one a try later!
, A: Leon Kass
- Christian approach to death
- ambiguity toward death
Give this one a try later!
A: Paul Griffiths
- presumed consent: opt in (religions more in support)
- inducements: providing small benefits that incentivize someone to donate an organ
(problem people who need benefits might be exploited)
- organ markets: supply and demand (problem: most attractive for poor people)
- religious perspectives believe body is not out property, and body cannot be sold as
a commodity
Give this one a try later!
3 ways to improve organ scarcity
- Glover responds to ash, says a does not mean b, some may want children to have
best chance at flourishing-> leads to liberal eugenics (voluntary to improve genetics)
(we cure diseases, and that doesn't mean people with diseases don't have a
worthwhile life)
- liberal eugenics : parent has a choice over fetus (not state, that is bad)
Give this one a try later!
, Glover and "liberal eugenics"
- said violinist is a bad analogy, does not address what happens in pregnancy, instead
pregnant person has power and an obligation over fetus (fetus has interest to be
alive)
- what society would be if people could abandon fetus's
- good paternalism: state saying you can't have an abortion because best interest in
society is a place where people can't have an abortion (best interest of fetus)
- bad paternalism: pregnant person choices to end fetus life (overriding fetus best
interest in ending life)
Give this one a try later!
Sidney Callahan's feminist concerns over abortion
- expressivist argument: disability is social construction
Give this one a try later!
A: Adrienne Ash
- agrees with Asch
- problem is human anthropology- we are flawed and try to overcome suffering
- relational anthropology: suffering is part of life, and we can depend on each other
Give this one a try later!
