2023
1. The lectures talk about the "level of risk" that different forms of prayer introduce during counseling.
What is true from that discussion?
Response: The use of meditation, as a form of prayer, or praying directly for a client in session
should come alter the counselor knows the client well, knows something about the spiritual history
of theclient, and has developed a degree of trust in the therapeutic relationship.
2. The lectures discussed using the METAMORPH grid by filling in the biblical references and spiritual
formation columns. What is the purpose behind doing that?
Response: We need to learn how to help clients think biblically and correct faulty thought patterns.
3. The lectures talked about specific strategies for using the Bible in counseling. Which of the following
would NOT be endorsed based on the lecture discussion?
Response: I could use counseling techniques that teach clients how to legitimately get revenge on
anabusing partner.
4. The week 5 lecture talked about "depreciative desires" as a hindrance to reading Scripture for spiritual
formation. What would be an example of that hindrance in the life of a client?
Response: All of these concepts were represented in the discussion of "depreciative desires."
5. The lecture defines the "Trinitarian Relationship in Counseling" as:
Response: The recognition that God is the ever—present part of each counseling session.
6. The lecture discussed the value of, and some principles for using meditation in Christian counseling.
Which of the following statements best corresponds with the lecture content?
Response: In Christian meditation, we are really changing the pattern from expecting Responses to
one ofpatiently waiting on God.
7. Healing prayer can best be described as:
Response: All the above
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2023
8. In the context of the discussion on inside/out, outside/in change, the lecture used the term
“condemnation engineering” as an example of a mechanism of outside-in change. What is an example of
that mechanism?
Response: A therapist unconditionally accepts a client in spite of the client’s off-putting behavior.
9. Some beginning Christian counselors may be tempted to quote a quick verse, or give an easy biblical
solution without delving into deeper issues in the life of the client. What caution about using the Bible in
counseling might that illustrate?
Response: Using the Bible as a smokescreen.
10. Although the lectures emphasized the importance of inside out change, the lectures also explained the
value of outside in change. What is the function of dislocating experiences in the context of inside out
change.
Response: Sometimes a traumatic personal experience can cause a client to look at deeper issues of the
heart
11. The lecture discussed the value of, and some principles for using meditation in Christian counseling.
Which of the following statements best corresponds with the lecture content?
Response: Christian meditation helps us to manage our time more wisely
12. What are some appropriate ways to use Scripture in counseling?
Response: Directly using Scripture, implicitly utilizing scriptural principals within counseling
strategies,and using Scripture to evaluate to determine if a counseling strategy is biblically
consistent/inconsistent or biblically neutral.
13. Which Response below best describes the statement: “we can always count on God’s Word, but we
must be careful our interpretations and applications,” from the Five Potential Problems when using the
Bible in Christian counseling?
Response: The overconfidence trap
14. As a Christian counselor, I can use the Bible in an anthropological way. What would be an example of
that in counseling?
Response: I help my client to understand the common struggles of humanity.
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