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APY3704 Assignment 4 (COMPLETE ANSWERS) Semester 1 2026 - DUE 18 March 2026

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APY3704 Assignment 4 (COMPLETE ANSWERS) Semester 1 2026 - DUE 18 March 2026; 100% TRUSTED Complete, trusted solutions and explanations. For assistance, Whats-App 0.8.1..2.7.8..3.3.7.2... Ensure your success with us. t is extremely important that we do not focus solely on how Europeans’ voyages occurred in Africa, and how they fundamentally shaped or influenced the way in which the West / Europe would come to experience tourism in Africa. We need to move away from the colonial lens of experiencing tourism, as this is crucial in our understanding of how tourism is explored beyond the Western experiences. Thus, we look at how Africans have explored their own continent, so that we can give Africans a voice in this narrative which was constructed largely by colonialism – that nothing profound occurs without the coloniser’s involvement. Tourism, or rather – in the case of precolonial Africa – travelling, was not a new phenomenon to African societies. There have been travels on and beyond the continent. Akama (2002) makes an example of Maasai land having been explored intensively before the onset of colonial establishment. Earlier Arab traders’ and fortune seekers’ quests for ivory and slaves are typical examples of Africa’s contact with the outside world. The uncommon evidence of African explorations centering Africans as the explorers should be noted to be divergent in the nature of its documentation. Africans in the eyes of European expansionism had no formal history and were thus inferior to the advancement of the European civilisation. African historians and some writers challenged the perceptions Europeans held of Africans by consulting invaluable sources that strongly detailed the oral traditions and considered them evidence enough to prove as a sound record of contact with the outside world long before “men took to writing” (Adeoti, 2014: 321). The travels of Africans in Africa are important to the African legacy. We must be able to tell these stories, whether they are told through oral narration, written documentation or through rituals. It is vital that we begin to understand that travels, or what would later be known as tourism, did not come from Europe – the Europeans did not create tourism. Africans, before being colonised, were already educated and well-travelled, and had a functioning and successful trade system and a growing economy. Therefore, civilization did not begin with Europeans. By continuing to believe that Africans were and are not travellers or explorers in their own right, we are doing exactly what Europeans for a long time believed, in “perpetuating stereotypes of African societies as ‘primitive’ and ‘static’ (Magubane, 1968, 1971 in Nyoka 2019: 175). It does become crucial to examine how tourism in Africa could have occurred without relying on written documentation, but rather by analysing various African rites and rituals, African art and music that narrate the travels and voyages of Africans within and outside the continent’s borders. Topic Focus on Learning unit 1. In this assignment you need to reflect on any of your past experiences as a tourist, or how you would envision your future experience as a tourist. How was it organized and exhibited (or, how would it be organized or exhibited) … and did (would) it fit the stereotypical Western idea of a tourist destination? The assignment must be in minimum of 500 words and maximum of 750 words. Instruction Write introduction, body, conclusion and list of reference. Make sure that you reference your discussion consistently with surname, year of publication and page number. Failure to adhere with the instruction it would results with the deduction of marks.

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APY3704
Assignment 4 Semester 1 2026
Unique number:
Due Date: 18 March 2026
Reclaiming African Travel: A Reflection on Tourism Beyond Western Perspectives

1. Introduction

Tourism is often explained from a Western point of view, where travelling is seen as
something that was developed and shaped by European experiences. This creates a limited
understanding of tourism in Africa. African societies were already travelling across regions
for trade, cultural exchange and social reasons long before colonial contact. In this
reflection, I draw from my own experience and understanding of tourism to show that travel
does not always follow Western ideas. I explain how my experience was organised, how it
was presented, and whether it fits the common Western image of a tourist destination.




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Reproduction, resale, or transmission of any part of this document, in any form or by any means, is strictly prohibited.

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Reclaiming African Travel: A Reflection on Tourism Beyond Western
Perspectives

1. Introduction

Tourism is often explained from a Western point of view, where travelling is seen as
something that was developed and shaped by European experiences. This creates a
limited understanding of tourism in Africa. African societies were already travelling
across regions for trade, cultural exchange and social reasons long before colonial
contact. In this reflection, I draw from my own experience and understanding of
tourism to show that travel does not always follow Western ideas. I explain how my
experience was organised, how it was presented, and whether it fits the common
Western image of a tourist destination.

2. Reflection on my tourism experience

2.1 Organisation of the experience

My tourism experience took place within a local rural area where I visited family
members during a cultural gathering. The trip was not arranged through travel
agencies or formal bookings. It was organised through family connections and
community relationships. Transport was shared, and accommodation was provided
within the homestead. Food was prepared collectively, and activities were planned
around cultural practices such as storytelling, music and traditional ceremonies.

This way of travelling shows that tourism can exist outside of formal systems. It is
based on social networks and shared knowledge rather than commercial structures.
In many African contexts, travelling is closely linked to identity and belonging rather
than leisure alone. This reflects how African travel practices have always existed as
part of everyday life and social interaction (Phahladira and Moswane, 2023: 12).

2.2 Exhibition of the experience

The experience was not presented through brochures, hotels or guided tours.
Instead, it was expressed through lived practices. Cultural dances, traditional food
and oral storytelling played a central role. Elders shared histories of the community,
explaining past movements of people and connections to other regions.

Disclaimer
Great care has been taken in the preparation of this document; however, the contents are provided "as is"
without any express or implied representations or warranties. The author accepts no responsibility or
liability for any actions taken based on the information contained within this document. This document is
intended solely for comparison, research, and reference purposes. Reproduction, resale, or transmission
of any part of this document, in any form or by any means, is strictly prohibited.

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