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PDU3701 Assignment 3 2026 - DUE July 2026 [COMPLETE ANSWERS];100%TRUSTED QUALITY WORKINGS.

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PDU3701 Assignment 3 2026 - DUE July 2026 [COMPLETE ANSWERS];100%TRUSTED QUALITY WORKINGS. Question 1 1.1 Write a brief reaction (your thoughts, interpretation and understanding) on the following: a) b) Hermeneutics and truth Hermeneutics and education [15] [15] 18 PDU3701/101/0/2026 1.2 "One of the things that concerned him (Norbert Weiner, ) most was the growing specialisation of in education, and the fact that education in the USA encouraged this specialisation. In other words, the words, the mathematician had no idea what the biologist was doing, and the biologist had no idea what the physicist was doing. All academic disciplines worked independently of each other. Weiner insisted that this had to change and that, education, if it was to be education, should be interdisciplinary" (Higgs & Letseka, 2024, p.82). a) b) What are your views on interdisciplinarity in education? [10] How do you think interdisciplinarity will impact your teaching practice? [10] [50] Question 2 Educators such as Maurice Merleau-Ponty, Max van Manen and Shaun Gallagher used phenomenology to make sense of education and educational systems. Select one educator whose ideas about education appeal to you the most. Justify why the selected educator's ideas appeal to you. Explain how such ideas would be applied to the classroom context or the education system of your country. [50] TOTAL: [100]

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,DU3701 Assignment 3 2026; 100 % TRUSTED w
PDU3701 – Assignment 03 (2026)
Total: 100 Marks


Question 1
1.1 Brief Reaction
(a) Hermeneutics and Truth (15 marks)
Hermeneutics is the philosophical study of interpretation. Originally
associated with interpreting biblical and legal texts, hermeneutics
developed into a broader philosophical approach concerned with how
human beings understand meaning in language, history and experience.
Philosophers such as Hans-Georg Gadamer and Martin Heidegger
expanded hermeneutics beyond textual interpretation to include
human existence itself.
My understanding of hermeneutics and truth is that truth is not
something fixed, objective, and detached from human experience.
Instead, truth emerges through interpretation. Gadamer argues that
understanding always occurs within a “historically effected
consciousness,” meaning that our background, culture, language, and
prior experiences shape how we interpret reality. Therefore, truth is
dialogical—it unfolds through conversation and engagement with
others.
Hermeneutics challenges the positivist idea that truth is purely
scientific, measurable, and universal. Instead, it proposes that truth is
relational and contextual. For example, when we read a text, we do not

, merely extract meaning; we enter into a dialogue with it. Our
interpretation is influenced by our “prejudices” (pre-judgements),
which are not necessarily negative but are conditions for
understanding.
In my view, hermeneutics teaches humility. It reminds us that no single
perspective holds complete truth. Truth is always unfolding, always
shaped by conversation, history, and culture. This is particularly relevant
in postcolonial and African contexts where multiple knowledge systems
coexist. Hermeneutics supports the idea that indigenous knowledge,
lived experience, and cultural narratives are valid sources of truth.
Thus, hermeneutics and truth are inseparable from human experience.
Truth is not merely discovered—it is interpreted and co-constructed.


(b) Hermeneutics and Education (15 marks)
Hermeneutics has significant implications for education. If truth is
interpretive and dialogical, then education cannot be a process of
simply transferring information from teacher to learner. Instead,
education becomes a process of shared meaning-making.
Education, from a hermeneutic perspective, is a dialogue between
teacher and learner. The classroom becomes a space where
understanding is developed through questioning, discussion, and
reflection. Paulo Freire supports this view through his critique of the
“banking model” of education, where learners are treated as empty
vessels. Instead, he promotes dialogical education, which aligns with
hermeneutic thinking.

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Publisher: 2017 ISBN: 9781485117070 Edition: Unknown

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