Comm 220 Exam 1 questions with accurate
answers
___ is, or the self is, the answer to the question "who am i?" with the
added recognition that the "who" is always a little bit in flux, emerging
from the cultures to which we belong Ans✓✓✓ identity
___ refer to the process of how members complete certain projects in
order to make the organization run Ans✓✓✓ practices
____ are powerful language that create the state of affairs Ans✓✓✓
performatives
____ are shared, global understandings of objects, individuals and
processes. Ans✓✓✓ relevant constructs
____ are the repeated and common experiences you might have, such as
a study night or exercise routine Ans✓✓✓ ritual
____ are words that describe or identify a state of affairs Ans✓✓✓
constatives
____ is the conscious ability to reproduce or resist social systems (the
government or military, the health care industry, the educational system,
the judicial system, and so forth) Ans✓✓✓ agency
, ____ is the specialized words or jargon that organizational members use.
Ans✓✓✓ vocabulary
____ is the stage where the group actually comes to be Ans✓✓✓
forming
____ shared with other organizational members make commonplace
experiences within the organization Ans✓✓✓ stories
____ stance focuses almost exclusively on the differences of others
Ans✓✓✓ the curator's exhibition
____ stance focuses on the differences of others. those who fall into this
pitfall refuse to engage in any way with those who are different
Ans✓✓✓ the skeptic's cop-out
____ theorizes that the self is a product of the messages that it has
encountered over past interactions Ans✓✓✓ symbolic interactionism
____ was a Swiss linguist who studied semiotics, asking how we could
understand language via the use of symbols and their connected
referents (i.e. the objects the symbols represent) Ans✓✓✓ Ferdinand
de Saussure
_____ contends that we stand in relation to one another within systems
of power--that is, we are people who occupy relationships to each other
answers
___ is, or the self is, the answer to the question "who am i?" with the
added recognition that the "who" is always a little bit in flux, emerging
from the cultures to which we belong Ans✓✓✓ identity
___ refer to the process of how members complete certain projects in
order to make the organization run Ans✓✓✓ practices
____ are powerful language that create the state of affairs Ans✓✓✓
performatives
____ are shared, global understandings of objects, individuals and
processes. Ans✓✓✓ relevant constructs
____ are the repeated and common experiences you might have, such as
a study night or exercise routine Ans✓✓✓ ritual
____ are words that describe or identify a state of affairs Ans✓✓✓
constatives
____ is the conscious ability to reproduce or resist social systems (the
government or military, the health care industry, the educational system,
the judicial system, and so forth) Ans✓✓✓ agency
, ____ is the specialized words or jargon that organizational members use.
Ans✓✓✓ vocabulary
____ is the stage where the group actually comes to be Ans✓✓✓
forming
____ shared with other organizational members make commonplace
experiences within the organization Ans✓✓✓ stories
____ stance focuses almost exclusively on the differences of others
Ans✓✓✓ the curator's exhibition
____ stance focuses on the differences of others. those who fall into this
pitfall refuse to engage in any way with those who are different
Ans✓✓✓ the skeptic's cop-out
____ theorizes that the self is a product of the messages that it has
encountered over past interactions Ans✓✓✓ symbolic interactionism
____ was a Swiss linguist who studied semiotics, asking how we could
understand language via the use of symbols and their connected
referents (i.e. the objects the symbols represent) Ans✓✓✓ Ferdinand
de Saussure
_____ contends that we stand in relation to one another within systems
of power--that is, we are people who occupy relationships to each other
