Paper 2B Study of Religion and Dialogues: Christianity
(Merged Question Paper and Marking Scheme)
Monday 17 June 2024
A-level
RELIGIOUS STUDIES
Paper 2B Study of Religion and Dialogues: Christianity
Monday 17 June 2024 Afternoon Time allowed: 3 hours
Materials
For this paper you must have:
an AQA 16-page answer book.
Instructions
Use black ink or black ball-point pen.
Write the information required on the front of your answer book. The Paper Reference is 7062/2B.
Answer:
– both two-part questions from Section A, and
– one question from Section B, and
– one question from Section C.
Do all rough work in your answer book. Cross through any work you do not want to be marked.
Information
The marks for questions are shown in brackets.
The maximum mark for this paper is 100.
In each two-part question in Section A, the first part tests your knowledge and understanding,
while the second part tests your skills of reasoning and evaluation.
The one-part questions in Sections B and C test your knowledge and understanding and your
skills of reasoning and evaluation.
You will be marked on your ability to:
– use good English
– organise information clearly
– use specialist vocabulary where appropriate.
,A-level Religious Studies: Paper 2B Study of Religion and Dialogues: Christianity: preview sections
This paper focuses on Christianity as a religious tradition and its dialogue with other religions and
contemporary issues. You will explore the core beliefs, practices, and history of Christianity, along with its
responses to modern-day ethical questions and its interaction with other world religions.
Key Areas Covered:
1. Christian Beliefs:
The Nature of God: Understanding the Christian doctrine of God as Trinitarian (Father, Son, and
Holy Spirit). Key discussions include the relationship between the persons of the Trinity and the
concept of the Incarnation (Jesus as both fully God and fully human).
Creation: Christian teachings on the creation of the world, the concept of ex nihilo (creation out of
nothing), and the role of human beings in creation.
Salvation: The Christian understanding of salvation, including the role of Jesus Christ in atoning
for sin through his death and resurrection. Emphasis on grace, faith, and works in achieving
salvation.
The Afterlife: Christian teachings on heaven, hell, and purgatory. The concept of eternal life
through faith in Christ and the resurrection of the body.
Sin and Redemption: The Fall of Adam and Eve, original sin, and the Christian belief in redemption
through Christ’s sacrifice.
The Kingdom of God: The concept of God’s reign on earth and in heaven, often associated with
the teachings of Jesus in the Gospels.
2. Christian Practices:
Worship: The different forms of Christian worship, including liturgical (structured) worship in
traditions like Roman Catholicism and Anglicanism, and non-liturgical (spontaneous) worship in
traditions like Evangelicalism.
Sacraments: The key sacraments of the Christian faith, including Baptism and Holy Communion
(Eucharist). Understand their meanings, practices, and theological significance in different Christian
denominations (e.g., Catholic, Protestant).
Prayer: The importance of prayer in the Christian life, including individual and communal prayer.
Key prayers like the Lord's Prayer and spontaneous prayers.
Fellowship and Community: The role of the Church in Christian life, with a focus on the body of
Christ, communal activities like Bible study, charity work, and the role of the Church in social
justice.
3. Christian Ethics:
Moral Teachings: Christian approaches to ethics, including teachings from the Bible (e.g., the Ten
Commandments, Sermon on the Mount, and Beatitudes).
Christian Views on Family and Sexuality: The Christian understanding of marriage, divorce, and
sexual ethics, including the traditional teachings on sexuality and contemporary debates
surrounding issues like LGBTQ+ rights, contraception, and celibacy
Key Areas to Revise:
Christian Doctrines: The nature of God, creation, salvation, sin, and the afterlife.
Christian Ethics: The Ten Commandments, Sermon on the Mount, and views on issues like
abortion, euthanasia, and marriage.
Christian Worship: Sacraments, prayer, and communal activities.
Interfaith Dialogue: Christian views on other religions and responses to secularism.
Christianity and Modern Issues: The Christian response to contemporary challenges such as
science, environmentalism, and social justice.
IB/M/Jun24/G4005/E2 7062/2B
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Section A: Study of Christianity
Answer both questions in this section.
Each question has two parts.
Question 1
0 1 . 1 Examine Christian understandings of judgement.
[10 marks]
and
0 1 . 2 ‘The concept of God in process theology is not really God.’
Evaluate this claim.
[15 marks]
Question 2
0 2 . 1 Examine how Christian liberationist approaches influence society today.
[10 marks]
and
0 2 . 2 ‘There is little agreement among Christians about the ordination of women.’
Evaluate this claim.
[15 marks]
IB/M/Jun24/7062/2B
, 3
Section B: The dialogue between philosophy and Christianity
Answer one question from this section.
Either
Question 3
0 3 . 1 ‘Religious sources of authority do not require miracles.’
Critically examine and evaluate this view with reference to the dialogue between
Christianity and philosophy.
[25 marks]
or
Question 4
0 4 . 1 ‘Science shows that it is not reasonable to believe in God.’
Critically examine and evaluate this view with reference to the dialogue between
Christianity and philosophy.
[25 marks]
Turn over for Section C
Turn over ►
IB/M/Jun24/7062/2B
, 4
Section C: The dialogue between ethics and Christianity
Answer one question from this section.
Either
Question 5
0 5 . 1 ‘Christian ethics do not deal effectively with issues concerning marriage.’
Critically examine and evaluate this view with reference to the dialogue between
Christianity and ethical studies.
[25 marks]
or
Question 6
0 6 . 1 ‘Kant’s ethics are compatible with Christian ethical teaching.’
Critically examine and evaluate this view with reference to the dialogue between
Christianity and ethical studies.
[25 marks]
END OF QUESTIONS
Copyright information
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Copyright © 2024 AQA and its licensors. All rights reserved.
IB/M/Jun24/7062/2B
,A-level
RELIGIOUS STUDIES
7062/2B
Paper 2B Study of Religion and Dialogues: Christianity
Mark scheme
June 2024
Version: 1.0 Final
, MARK SCHEME – A-LEVEL RELIGIOUS STUDIES – 7062/2B – JUNE 2024
Mark schemes are prepared by the Lead Assessment Writer and considered, together with the relevant
questions, by a panel of subject teachers. This mark scheme includes any amendments made at the
standardisation events which all associates participate in and is the scheme which was used by them in
this examination. The standardisation process ensures that the mark scheme covers the students’
responses to questions and that every associate understands and applies it in the same correct way.
As preparation for standardisation each associate analyses a number of students’ scripts. Alternative
answers not already covered by the mark scheme are discussed and legislated for. If, after the
standardisation process, associates encounter unusual answers which have not been raised they are
required to refer these to the Lead Examiner.
It must be stressed that a mark scheme is a working document, in many cases further developed and
expanded on the basis of students’ reactions to a particular paper. Assumptions about future mark
schemes on the basis of one year’s document should be avoided; whilst the guiding principles of
assessment remain constant, details will change, depending on the content of a particular examination
paper.
No student should be disadvantaged on the basis of their gender identity and/or how they refer to the
gender identity of others in their exam responses.
A consistent use of ‘they/them’ as a singular and pronouns beyond ‘she/her’ or ‘he/him’ will be credited in
exam responses in line with existing mark scheme criteria.
Further copies of this mark scheme are available from aqa.org.uk
Copyright information
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internal use, with the following important exception: AQA cannot give permission to schools/colleges to photocopy any material that is acknowledged to a third
party even for internal use within the centre.
Copyright © 2024 AQA and its licensors. All rights reserved.
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, MARK SCHEME – A-LEVEL RELIGIOUS STUDIES – 7062/2B – JUNE 2024
Methods of Marking
It is essential that, in fairness to students, all examiners use the same methods of marking. The advice
given here may seem very obvious, but it is important that all examiners follow it as exactly as possible.
1. If you have any doubts about the mark to award, consult your Team Leader.
2. Refer constantly to the mark scheme throughout marking. It is extremely important that it is strictly
adhered to.
3. Remember, you must always credit accurate, relevant and appropriate answers which are not
given in the mark scheme.
4. Do not credit material that is irrelevant to the question or to the stated target, however impressive
that material might be.
5. If a one-word answer is required and a list is given, take the first answer (unless this has been
crossed out).
6. If you are wavering as to whether or not to award a mark, the criterion should be, ‘Is the student
nearer those who have given a correct answer or those who have little idea?’
7. Read the information below about using Levels of Response mark schemes.
8. Be prepared to award the full range of marks. Do not hesitate to give full marks when the answer
merits full marks or to give no marks where there is nothing creditable in an answer.
9. No half marks or bonus marks are to be used under any circumstances.
10. Remember, the key to good and fair marking is consistency. Do not change the standard of your
marking once you have started.
Levels of Response Marking
In A-level Religious Studies, differentiation is largely achieved by outcome on the basis of students’
responses. To facilitate this, levels of response marking has been devised for many questions.
Levels of response marking requires a quite different approach from the examiner than the traditional
‘point for point’ marking. It is essential that the whole response is read and then allocated to the level
it best fits.
If a student demonstrates knowledge, understanding and/or evaluation at a certain level, he/she must be
credited at that level. Length of response or literary ability should not be confused with genuine
religious studies skills. For example, a short answer which shows a high level of conceptual ability
must be credited at that level. (If there is a band of marks allocated to a level, discrimination should be
made with reference to the development of the answer.)
Levels are tied to specific skills. Examiners should refer to the stated assessment target objective of
a question (see mark scheme) when there is any doubt as to the relevance of a student’s response.
Levels of response mark schemes include either examples of possible students’ responses or material
which they might use. These are intended as a guide only. It is anticipated that students will produce a
wide range of responses to each question.
It is a feature of levels of response mark schemes that examiners are prepared to reward fully,
responses which are obviously valid and of high ability but do not conform exactly to the requirements of
a particular level. This should only be necessary occasionally and where this occurs examiners must
indicate, by a brief written explanation, why their assessment does not conform to the levels of response
laid down in the mark scheme. Such scripts should be referred to the Lead Examiner.
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