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LCP4804 Assignment 2 Semester 2 2026 - Due 9 September 2026

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LCP4804 Assignment 2 Semester 2 2026 - Due 9 September 2026 QUESTION 1 Mokgadi and Matome have been in a relationship since university. After graduating, they decided to establish a life together. During their relationship, Matome impregnated Mokgadi. Mokgadi’s family subsequently informed Matome’s family that damages should be paid in accordance with the applicable customary practices in respect of the pregnancy. Matome delegated his uncles to represent him in carrying out the customary and traditional process of paying the damages. On the agreed day, Matome’s uncles arrived at Mokgadi’s family home and paid the required damages for the unborn child. Following the payment of the damages, Mokgadi’s family raised the issue of whether Matome intended to marry Mokgadi. Without first consulting Matome, his family members proceeded to negotiate lobolo with Mokgadi’s family. The two families concluded the lobolo negotiations and reached an agreement regarding the amount of lobolo payable. The families agreed that Matome’s family would return at a later stage to pay the agreed lobolo amount. 1. With reference to the Recognition of Customary Marriages Act 120 of 1998, relevant customary-law principles, and applicable South African case law, critically discuss whether a valid customary marriage between Mokgadi and Matome was concluded. 2. Discuss at least two relevant South African cases dealing with the validity and formation of customary marriages and apply their principles to the facts. Total: (50) QUESTION 2 2.1. “The appointment and removal of traditional leaders in South Africa requires a delicate balance between respect for customary law and the constitutional principles of democracy, accountability, equality, and the rule of law.” Critically discuss this statement with reference to the appointment and removal of traditional leaders under the Constitution of the Republic of South Africa, 1996, the Traditional and Khoi-San Leadership Act 3 of 2019, principles of living customary law, and relevant South African case law. Or

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LCP4804
ASSIGNMENT 2
DUE DATE: 9 SEPTEMBER 2026

, LCP4804 ASSIGNMENT 2 2026

DUE 9 SEPTEMBER 2026




QUESTION 11. With reference to the Recognition of Customary Marriages Act 120
of 1998, relevant customary-law principles, and applicable South African case
law, critically discuss whether a valid customary marriage between Mokgadi…



The Recognition of Customary Marriages Act 120 of 1998 (RCMA) grants full
recognition to customary marriages which had long been denied legal status under
colonial and apartheid legal orders.¹ The central question is whether a valid customary
marriage was concluded between Mokgadi and Matome following payment of damages
for pregnancy and subsequent lobolo negotiations conducted by Matome's family
without his consultation.

2. Statutory Requirements Under the RCMA

Section 3(1) of the RCMA prescribes:²
(a) prospective spouses must both be above 18 years and consent to marry;
(b) the marriage must be negotiated and entered into or celebrated according to
customary law.

The RCMA deliberately refrained from prescribing a fixed set of rituals, accommodating
diversity of customary practices and allowing for evolution of living customary law.³ The
courts have identified two essential requirements: the lobolo process and integration of
the bride (ukumekeza).⁴


¹ Recognition of Customary Marriages Act 120 of 1998. See Bennett TW, Customary Law in South
Africa (Juta 2004) 188-190.
² Section 3(1) of the RCMA.
³ South African Law Commission, Project 90: The Harmonisation of the Common Law and the Indigenous
Law - Report on Customary Marriages (SALC 1998) para 4.1.13.
⁴ Mabuza v Mbatha 2003 (4) SA 218 (C).

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