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Y301/01 Anglo-Saxons ocr a level history y301/01 anglo saxon england 400 800 exam history marking scheme answers revision history exam paper with solution 2025/ 2026 OCR A Level History A Y301/01 The Early Anglo-Saxons c.400–800 Question Paper Marking Sc

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Y301/01 Anglo-Saxons ocr a level history y301/01 anglo saxon england 400 800 exam history marking scheme answers revision history exam paper with solution 2025/ 2026 OCR A Level History A Y301/01 The Early Anglo-Saxons c.400–800 Question Paper Marking Scheme PDF Build strong historical foundations with structured exam questions and model answers.

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2025 OCR
2025A OCR
Level
2025AHistory
OCR
LevelAHistory
ALevel
Y301-01
History
A Y301-01
TheAEarly
Y301-01
TheAnglo-Saxons
Early
TheAnglo-Saxons
Early c.400–800
Anglo-Saxons
c.400–800
Verified
c.400–800
Verified
Question
Verified
Question
paperQuestion
with
paper
Marking
with
paper
Marking
Scheme
with Marking
Scheme
Attached.pdf
Scheme
Attached.pdf
Attached.pdf




2025 OCR A Level History A
Y301/01 The Early Anglo-Saxons c.400–800
Verified Question paper with Marking Scheme Attached



Oxford Cambridge and RSA


Friday 23 May 2025 – Morning
A Level History A
Y301/01 The Early Anglo-Saxons c.400–800
Time allowed: 2 hours 30 minutes


You must have:
• the OCR 12-page Answer Booklet




INSTRUCTIONS
• Use black ink.
• Write your answer to each question in the Answer Booklet. The question numbers must be
clearly shown.
• Fill in the boxes on the front of the Answer Booklet.
• Answer the question in Section A and any two questions in Section B.

INFORMATION
• The total mark for this paper is 80.
• The marks for each question are shown in brackets [ ].
• Quality of extended response will be assessed in questions marked with an asterisk (*).
• This document has 4 pages.

ADVICE
• Read each question carefully before you start your answer.




© OCR 2025 [D/506/4288] OCR is an exempt Charity
DC (WW) 351706/2 Turn over




2025 OCR
2025A OCR
Level
2025AHistory
OCR
LevelAHistory
ALevel
Y301-01
History
A Y301-01
TheAEarly
Y301-01
TheAnglo-Saxons
Early
TheAnglo-Saxons
Early c.400–800
Anglo-Saxons
c.400–800
Verified
c.400–800
Verified
Question
Verified
Question
paperQuestion
with
paper
Marking
with
paper
Marking
Scheme
with Marking
Scheme
Attached.pdf
Scheme
Attached.pdf
Attached.pdf

,2025 OCR
2025A OCR
Level
2025AHistory
OCR
LevelAHistory
ALevel
Y301-01
History
A Y301-01
TheAEarly
Y301-01
TheAnglo-Saxons
Early
TheAnglo-Saxons
Early c.400–800
Anglo-Saxons
c.400–800
Verified
c.400–800
Verified
Question
Verified
Question
paperQuestion
with
paper
Marking
with
paper
Marking
Scheme
with Marking
Scheme
Attached.pdf
Scheme
Attached.pdf
Attached.pdf



2

Section A

Read the two passages and answer Question 1.


1 Evaluate the interpretations in both of the two passages.

Explain which you think is more convincing as an explanation of the process of
Christianisation during the period from c.400 to 800. [30]


Passage A

What attracted English kings to Christianity in the late sixth and seventh centuries? Conversion offered
advantages to kings beyond the cultural or religious. The presence of strangely dressed religious professionals,
with exotic patterns of behaviour and equipped with books, offered a new dimension to a royal court and
distinction to its king. The Bible presented a style of kingship which was divinely ordained. It also suggested
kings had law-making and tax-raising powers. Support of a literate clergy enabled kings to claim law-enacting
powers and introduce changes in keeping with the growing authority of kingship. Letters made it possible for a
king to communicate at a distance.

The building of monasteries provided a means of establishing a permanent royal presence in disputed
territories. Christianity ensured that identical religious rituals would be replicated at all churches throughout
the kingdom, with prayers said for the king. Conversion restructured religious life around the royal family.

Within their own kingdoms, churches and monasteries provided opportunities for kings to establish new
institutional focal points of royal authority, around which to remodel local society. By the late seventh
century, royal families were investing in family monasteries. Conversion to Christianity provided a new
institutional framework which offered cohesion to kingdoms. It was Christianity, above all else, that enabled
powerful kings to establish themselves across the seventh century and to create a structure which stressed
their superiority.

Nicholas J. Higham and Martin J. Ryan, The Anglo-Saxon World, published in 2013.




© OCR 2025 Y301/01 Jun25




2025 OCR
2025A OCR
Level
2025AHistory
OCR
LevelAHistory
ALevel
Y301-01
History
A Y301-01
TheAEarly
Y301-01
TheAnglo-Saxons
Early
TheAnglo-Saxons
Early c.400–800
Anglo-Saxons
c.400–800
Verified
c.400–800
Verified
Question
Verified
Question
paperQuestion
with
paper
Marking
with
paper
Marking
Scheme
with Marking
Scheme
Attached.pdf
Scheme
Attached.pdf
Attached.pdf

, 2025 OCR
2025A OCR
Level
2025AHistory
OCR
LevelAHistory
ALevel
Y301-01
History
A Y301-01
TheAEarly
Y301-01
TheAnglo-Saxons
Early
TheAnglo-Saxons
Early c.400–800
Anglo-Saxons
c.400–800
Verified
c.400–800
Verified
Question
Verified
Question
paperQuestion
with
paper
Marking
with
paper
Marking
Scheme
with Marking
Scheme
Attached.pdf
Scheme
Attached.pdf
Attached.pdf



3

Passage B

Conversion occurred ‘bottom up’, as individual Christians or households brought their friends, kin and
neighbours over to the new religion. It occurred ‘top down’ as well, when missionaries targeted leading
members of society and then expected the new faith to percolate out from them. Force was sometimes a
factor, both in getting the leaders of society to convert, or in pushing the new religion on others.

In practice each story of Christianisation is likely to have embraced some elements of all three of these
scenarios. Missionary efforts tend to be the best known. Other more direct techniques could be applied too.
Pope Gregory advised one of the earliest English missionaries to forcibly convert pagan shrines to Christian
usage. Doing so would serve two goals. First, it would show that the pagans’ gods did not punish the
missionaries for their desecration, implying the superior power of the Christian God. Second, it enabled the
new converts to maintain their accustomed holy places, and potentially even some of the festivals they had
celebrated there. Gregory’s advice underlines the flexibility that Christian missionaries often displayed in
order to get converts to accept the main tenets of the new religion, up to and including the rebranding of
existing religious practices. In effect the religion took on, under a new guise, much of what had already been
done in the name of earlier beliefs.

Rory Naismith, Early Medieval Britain c.500–1000, published in 2021.




© OCR 2025 Y301/01 Jun25 Turn over



2025 OCR
2025A OCR
Level
2025AHistory
OCR
LevelAHistory
ALevel
Y301-01
History
A Y301-01
TheAEarly
Y301-01
TheAnglo-Saxons
Early
TheAnglo-Saxons
Early c.400–800
Anglo-Saxons
c.400–800
Verified
c.400–800
Verified
Question
Verified
Question
paperQuestion
with
paper
Marking
with
paper
Marking
Scheme
with Marking
Scheme
Attached.pdf
Scheme
Attached.pdf
Attached.pdf

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