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Literary Analysis of Hedda Gabler by Henrique Ibsen

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The work entails a Literary Analysis of Hedda Gabler by Henrique Ibsen

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Literary Analysis of Hedda Gabler by Henrique Ibsen

A tragedy is a noble and relentless act that usually portrays the continuity of a struggle

between the hero and the opposing force, such as a group, situation, or fate, which ends in

disaster or sadness. The main character in Henrique Ibsen’s drama, Hedda, depicts the

characteristics required to be recognized as a tragic hero. Throughout the play, Hedda is a strong,

independent woman willing to sacrifice her lavish lifestyle for a better future. Hedda is a lady

who is dissatisfied with her marriage because she is not genuinely attracted to her husband.

Ibsen’s brief narrative portrays the societal constraints placed on the female gender during the

19th century and their struggle to overcome these hardships, making them feel like outcasts in

their communities. The act is a tragedy for three major reasons outlined in the paper and critical

in a tragic play: Hedda originates from a noble family; the entire drama utilizes Peripetia; and

eventually, Hedda is overwhelmed by grief that she commits suicide. By utilizing literary

techniques such as irony and symbolism and through the three elements mentioned earlier, the

writer manages to develop a classic tragedy.

A focus on the stylistic approaches involving tragedy used by Aristotle in his Poetics will

provide insight into the standards needed for a tragic play. Aristotle defines the feature as an

emulation of a play that is meaningful, comprehensive, and possesses a compulsion, which

impacts through fear and pities the cleansing of those sentiments (Aristotle). The philosopher

further portrays the tragic hero as an individual with the potential to induce the audiences’ terror

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and sympathy, particularly because they are not essentially evil or good, but still the character is

a blend of good and evil. He suggests that a tragedy should constitute: a depiction of the hero's

intricate superiority and goodness; a mistake that leads to decline; and a manifestation in which

the main character has recognized his own tragedy in the long run (Aristotle). Similarly, through

the drama, Hedda experiences pain through an alteration in happiness to sadness due to a

mistaken act or error. The mistake is prompted by hamartia and is considered by some

researchers as a tragic flaw. Eventually, the hamartia prompts recognition, referred to as

anagnorisis, and a dissolution, referred to as Peripeteia.

At first, Ibsen develops a particular spectacle for the viewers though symbolism and

irony, and he achieves this by implying a mirror obsession between the male and female genders.

Men in this drama depend on females, and women depend on social norms. For instance, Hedda

is persistently restrained by her dependence on the emotions of how others view her, while her

husband, Jorgen Tesman, depends on his aunt Juliane (Ibsen). Women in this drama tend to

depend on the idea that others rely on them. For instance, Rina symbolizes this aspect explicitly.

The lady symbolizes the vulnerability of every male incapacitated, and she supports the author's

notion that everyone is dependent in their own way. Indeed, this perspective accurately depicts

female gender roles in past European ways of life. During the 80s, women were treated more

inferior to men, although the notion is quite different in modern times.

The act presented by Ibsen is a drama because Hedda originates from a noble family. A

common attribute of a tragedy is that it charges the protagonist's charter of the drama to originate

from a noble family, influencing the others within the community. Hedda’s aristocracy is

apparent in the conversation between the servant Bertha and Aunt Julie (Ibsen). Julie rewinds the

memories of Hedda and his father riding by, who is a powerful popular general (Ibsen Act 1).

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