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Governance and observation of the body

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We can think of systems of control as drawing on notions of the observed and those doing the observation. The docile body, interested in self-improvement and self-governance is crucial in how powerful structures and norms are maintained and reinforced. Social media represents a form of Omniopticon, wherein the many watch the many-a form of governance. We can see how social media regulates the body & replicates existing structures of power

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Who’s observing who?

, • Social media is an example of a dialogic form of communication (people are contributing to
content, user-generated content: photo’s, videos, status’)

• People are contributing to content

• People are interacting with each other – not just outward posting

• You are watching others – this interaction suggests that we are watching each other

• They are watching you

Questions to ask yourself

• Do you think about the consequences of a post?

• Do you think about what response people may have to them?

• Do you edit photos before posting them?

• Why might you do this?

Being watched

• We are influenced by those who watch us, we perform ourselves online

• Goffman (1959) – argued that there are two stages

• Front stage

• What you present to others

• Masks and prompts, use other people around you, to suggest something
about you

• Actioned-get where you want to be

• Adjust your presentation of yourself to the given audience

• Back stage

• Where people can shed their public role

• Don’t necessarily become “true self” but they shed the public elements such
as makeup, hair, the way that clothes are worn

Being watched: Impression Management

• Goffman (1959)

• The manipulation of cues to control and organise the impression we give to others –
normally thought of in the real world such as dressing up for a job vs hanging around
with your friends or trying to impress to a certain culture.

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Uploaded on
December 21, 2022
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Written in
2020/2021
Type
Class notes
Professor(s)
Hannah heath
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