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Social media & neoliberalism

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We have discussed how neoliberalism can impact on our behaviour, and how selfie-taking can become totemic of who we are, and the social expectations we do or do not adhere to We have also discussed about how we think about our bodies and the bodies of others through social media, that the body can represent neoliberal ideals of self-governance through references to health and fitness Finally, we discussed the body as project-that we are constantly in a process of micromanagement of our bodies and what they say about us, and how well we adhere to normative expectations

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Social media & neoliberalism

, Neoliberalism

• This is a concept drawn from economics-about a self-regulating market

• The focus is on the individual/populations to be responsible for their own economic
successes but also their failures

• “A mentality of rule because it represents a method of rationalising the exercise of
government, a rationalisation that obeys the internal rule of maximum economy”
(Foucault, 1997, p. 74)

• It is a governing reality, that neoliberalism is invested in maintaining a particular
type of reality (that people are responsible for themselves and only themselves)
(Lemke, 2001; Rose, 1999)

• For neoliberalism to function, we must assume we are free and accountable (Rose,
1999)

• The driving ethos of individual as responsible has been applied to a number of
personal circumstances, including the body

Social media and Technologies of the self

• Foucault (1988)

• “technologies of the self” – principle of practice – we do things, practices and
activities that constitute who we are.

• Identity, and self-understanding, is constructed through practices (actions).

• These practices are constituted through power discourses.

• They allow and inhibit things to be experienced, discussed, felt,

• Individuals identities through power-steeped discourses and practices

• E.g. technologies of the self involved in going to weight watchers (the practice) are:
responsiblisation (individuals are responsible for themselves), healthism
(responsible for health), normalization (adherence to expectations), and self-esteem

Öngün and Demirağ (2014)

• New technologies provide the opportunity to institute new practices, still steeped in
existing power structures, for self-construction

• New technologies offer options for further self-reflection and continued
construction of the self

The Neoliberal body: selfies

• Schmeichel, Kerr & Linder (2017)

• Selfie taking in women

• Selfies are performances of traditional femininity are legitimated, authorized, and
reinscribed through photo-posting practices

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December 20, 2022
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2020/2021
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Hannah heath
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