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LCP4804 Assignment 2 (ANSWERS) Semester 2 2026 - DISTINCTION GUARANTEED

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Comprehensively structured LCP4804 Assignment 2 (ANSWERS) Semester 2 2026 - DISTINCTION GUARANTEED. Prepared to a distinction standard with detailed and well-developed responses... Mokgadi and Matome have been in a relationship since university. After graduating, they decided to establish a life together. During their relationship, Matome impregnated Mokgadi. Mokgadi’s family subsequently informed Matome’s family that damages should be paid in accordance with the applicable customary practices in respect of the pregnancy. Matome delegated his uncles to represent him in carrying out the customary and traditional process of paying the damages. On the agreed day, Matome’s uncles arrived at Mokgadi’s family home and paid the required damages for the unborn child. Following the payment of the damages, Mokgadi’s family raised the issue of whether Matome intended to marry Mokgadi. Without first consulting Matome, his family members proceeded to negotiate lobolo with Mokgadi’s family. The two families concluded the lobolo negotiations and reached an agreement regarding the amount of lobolo payable. The families agreed that Matome’s family would return at a later stage to pay the agreed lobolo amount. 1. With reference to the Recognition of Customary Marriages Act 120 of 1998, relevant customary-law principles, and applicable South African case law, critically discuss whether a valid customary marriage between Mokgadi and Matome was concluded. 2. Discuss at least two relevant South African cases dealing with the validity and formation of customary marriages and apply their principles to the facts. Total: (50) QUESTION 2 2.1. “The appointment and removal of traditional leaders in South Africa requires a delicate balance between respect for customary law and the constitutional principles of democracy, accountability, equality, and the rule of law.” Critically discuss this statement with reference to the appointment and removal of traditional leaders under the Constitution of the Republic of South Africa, 1996, the Traditional and Khoi-San Leadership Act 3 of 2019, principles of living customary law, and relevant South African case law. Or 2.2. The Motupa Traditional Community has historically followed a customary succession system in which the royal family identifies a successor to the position of traditional leader. Following the death of the incumbent traditional leader, the royal family identifies Moyagabo Malekutu Motupa as the successor. However, a significant number of community members oppose his recognition, arguing that Moyagabo has not lived in the community for many years and does not understand the community's current customary practices. The Premier nevertheless recognises Moyagabo as the traditional leader. After his appointment, Moyagabo begins exercising authority over community land and development projects. Several community members accuse him of acting arbitrarily and excluding women and other sections of the community from decision-making processes. The royal family subsequently requests that Moyagabo be removed from office. Moyagabo argues that his position is protected by customary law and that neither the community nor the Premier has the power to remove him once he has been recognised. With reference to case law, critically analyse whether Mandla should be permitted to remain in office. Your answer should include: 1. Whether customary succession should automatically determine who becomes a traditional leader, or whether constitutional principles such as democracy, accountability, equality, and community participation should also influence the recognition process; 2. Whether community participation and consultation should be a requirement in determining the legitimacy of traditional leadership, particularly where customary practices and constitutional values appear to conflict.

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LCP4804
Assignment 2 Semester 1 2026
Unique number:
Due Date: 1 April 2026
QUESTION 1

1.1.

Section 2(3) of the Recognition of Customary Marriages Act confirms that where a person is
already a spouse in more than one customary marriage that was entered into before the
commencement of the Act, all those marriages are recognised as valid for all legal
purposes.1 Section 2(4) further recognises customary marriages entered into after the
commencement of the Act. This section confirms that the law recognises the possibility that
a husband may enter into more than one customary marriage.1 Therefore, it is legally
possible that Abel could have been married to both Beauty and Pumla at the same time if
the required legal conditions were met.




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QUESTION 1

1.1.

Section 2(3) of the Recognition of Customary Marriages Act confirms that where a
person is already a spouse in more than one customary marriage that was entered
into before the commencement of the Act, all those marriages are recognised as
valid for all legal purposes.1 Section 2(4) further recognises customary marriages
entered into after the commencement of the Act. This section confirms that the law
recognises the possibility that a husband may enter into more than one customary
marriage.2 Therefore, it is legally possible that Abel could have been married to both
Beauty and Pumla at the same time if the required legal conditions were met.

However, certain requirements must be satisfied for a subsequent customary
marriage to be valid. In the Constitutional Court decision of Mayelane v Ngwenyama,
the Court held that under Tsonga customary law the husband must obtain the
consent of the first wife before entering into a further customary marriage.3 The
Court further developed customary law to ensure that this requirement protects the
constitutional rights of equality and dignity of the first wife.4 This means that if Abel
married Pumla without the consent of Beauty, the subsequent marriage could be
declared invalid.

Another requirement under the Recognition of Customary Marriages Act is that a
husband who wishes to enter into a further customary marriage must apply to court
for approval of a written contract that regulates the matrimonial property system of
the marriages.5 This requirement aims to protect the property rights of the spouses
involved.

In the present scenario, Abel could legally have had two wives if the second
marriage complied with customary law and statutory requirements. If Abel failed to
obtain Beauty’s consent or failed to comply with the legal requirements of the Act,
the marriage with Pumla may be declared invalid. The dispute between Beauty and


1
Recognition of Customary Marriages Act 120 of 1998 s 2(3).
2
Recognition of Customary Marriages Act 120 of 1998 s 2(4).
3
Mayelane v Ngwenyama 2013 (4) SA 415 (CC).
4
ibid.
5
Recognition of Customary Marriages Act 120 of 1998 s 7(6).

Connected book
 image
Chuma N. Himonga, Ronald Thandabantu Nhlapo African Customary Law in South Africa
Publisher: 2023 ISBN: 9780190748487 Edition: Unknown

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