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PDU3701 Assignment 2 2026 - DUE June 2026 [complete answers];100%trusted quality workings.

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PDU3701 Assignment 2 2026 - DUE June 2026 [complete answers];100%trusted quality workings.Question 1 Read the following extract and respond to the questions that follow. "Education has to do with values. As such, the marginalisation of African values in education on the African continent, as witnessed in the colonial and postcolonial periods, has resulted in the general Westernisation of education in Africa. Owing to this, education systems in Africa have failed to acknowledge the cultural preferences and practices in education of African people. Instead, these education systems have given prominence to the cultural preferences and practices of the Western world, thereby perpetuation an ideology of the cultural superiority of the West". (Higgs and Letseka, 2024, p.13). 1.1 In what ways do you think "African values" were marginalised in the educational systems on the African continent? [10] 1.2 Define 'Westernisation' in your own terms and provide examples to justify your definition. [5] 1.3 Assume that you are a policymaker, and that you have been asked to develop a model of a 'decolonised curriculum' in an African country. What values would underpin your curriculum? Justify your answer. [10] 17 Question 2

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PDU3701 Assignment 02 (2026)
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Question 1
1.1 In what ways were “African values” marginalised in educational
systems on the African continent? (10)
The marginalisation of African values in education can be traced back to
colonial conquest and missionary activity across the African continent.
Colonial education systems were deliberately designed to serve imperial
interests rather than the holistic development of African societies. As a
result, indigenous knowledge systems, languages, philosophies and
cultural practices were sidelined or suppressed.
Firstly, language marginalisation played a major role. Colonial governments
imposed European languages such as English, French and Portuguese as
the medium of instruction. Indigenous African languages were often
discouraged or prohibited in formal schooling. This not only undermined
African linguistic heritage but also alienated learners from their cultural
identity. Language is deeply connected to worldview, values and communal
memory; therefore, its exclusion weakened African epistemologies.
Secondly, curriculum content reflected Western epistemologies. History
syllabi prioritised European history while African civilisations were either
ignored or presented in a negative or inferior light. African knowledge
systems such as traditional medicine, environmental management, oral
traditions and communal governance were excluded from formal
knowledge recognition. Western science, philosophy and literature were
positioned as universal and superior.
Thirdly, individualism replaced communalism. Many African societies are
grounded in communal values such as Ubuntu (humanness,

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