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Summary Arguments for the Existence of God - AQA A-Level Religious Studies, Philosophy & Ethics notes (by an A* student!)

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Covers Paley's Design argument (and Hume's criticisms), the Ontological argument (Anselm, Kant's criticisms, Gaunilo's criticisms, Descartes' argument), the Cosmological argument (Aquinas, Russell & Hume's criticisms). Includes for each argument its status as a proof and value for religious faith - useful for evaluation questions.

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1. Arguments for the existence of God

The Design argument: Paley

A posteriori = draw conclusions based on sense/experience (of design in the world).
Inductive = use premises to supply strong evidence for truth; “what is probably true”.

Based on complexity, regularity, and concluded purpose of the world; from complexity and regularity we
can conclude that the world has a purpose. The world therefore shows clear evidence of design.

Analogical argument: watch/universe design
 If a watch was found on a path, it is clear that it has not always been there (like a stone may
have) because it is a complex artefact. Because of this complexity and regularity, we can infer
that it has a purpose.

1. A watch has complex parts, each with a function, that work together for a purpose.
2. Therefore, the watch must have been designed to serve this purpose.
3. The universe also has parts which function for a purpose.
4. Therefore, the universe must have a designer.
5. The universe is far more complex than a watch, meaning the designer must be much greater
than any human designer.
6. The designer is God.

Examples of complexity and regularity:
 Eye as an example of complexity; all the parts fit and work together perfectly for vision
(purpose).
 Fins/gills allow perfect adaptation to water.
 Stars/planets/moons etc orbit perfectly – example of regularity.


Hume’s criticisms:

1. There is no evidence that the designer is the God of Christian theism.
 Suggests that it could be a limited designer; the cause may be proportionate to the effect
(e.g., flaws in the world) – an omnipotent God is out of proportion to the evidence.
 May have been a human designer, as intelligent minds are usually attached to bodies in our
experience.
 May have been the work of multiple designers on a trial-and-error basis.

2. The existence of evil suggests the designer is limited.
 If God is omnipotent and omnibenevolent, evil cannot exist.
 Therefore, the designer may be an infant god or a limited designer.

3. Comparing the universe to a machine is illogical.
 It is a natural thing – more like a vegetable, which grows independently without a designer.
 This view is supported by evolution, showing that there are some natural processes that just
happen.

4. It is anthropomorphic to assume that universe-making is anything similar to that of human
design.

5. The universe could have come about by chance.

, 2
Apr-22
 Epicurean Hypothesis – the world is merely changing arrangements of atoms; with infinite
time it was inevitable that they would arrange in the right way to create the universe.
EVALUATION: (+ Hume’s criticisms)

+ Simplest explanation is that the designer is the God of Christian theism (omnipotent).
o Swineburne: “simplicity is always evidence for truth.

+ May be unavoidable to create good without evil.
o E.g., free will defence: if we are to have freedom (and to have goodness) we need to be able to
choose between the highest goods and the highest evils, these evils have to exist.
o Hick: evil is ‘soul-making’ – without it we could never learn to love the good and reach heaven.

+ Evolution does not explain itself – something must have prompted it.
o It is the result of the laws of biology, which result from laws of chemistry, and subsequently the
laws of physics, created by God.

+ The designer must be transcendent because it would be impossible to create the universe from the
inside.


STATUS AS A PROOF:

 Inductive, however the evidence doesn’t amount to scientific proof. (e.g., regularity of orbit is a
result of gravity, regularity in nature is equally likely to be down to chance).
 However, can be used for ‘personal proof’ for those who believe in God (although, some may
consider attempt to prove God’s existence as undermining faith).
 Can never amount to deductive proof.


VALUE FOR RELIGIOUS FAITH:

+ Supports faith with reasoning.
o Can talk rationally and meaningfully about God.

+ Can defend against atheism.
o Claims that religion is no more than idle speculation.
o Atheists have no more evidence that God does not exist than religious people do.

+ Simple therefore easy to understand.

- Faith does not depend on proof
 Belief in vs belief that.

HOWEVER: + Paley provides evidence for belief that and comments on the wonder of design,
supporting belief in.
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