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Notes Introduction to the History of the Middle Ages (GE1V16004)

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Extensive notes of all lectures and seminars during the seven-week course 'Introduction to the History of the Middle Ages' (GE1V16004) at Utrecht University.

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Week 1: From Roman to post-Roman (LEC: Middle Ages)
- The concept of the Middle Ages
o Negative sound: few things that are called Medieval that mean something
positive  classical almost always has a positive meaning; medieval
almost always has a negative connotation
o Humanists (14th in 15th century): something new, making the time
between Antiquity and the Renaissance that 'didn't matter'
o Grand Narrative invented by Edward Gibbon (1737-1794) with his book
'The Decline and Fall of the Roman Empire': a time of decline
o There will be a paradigm shift: a period of creativity and change (Peter
Brown); a more positive view of late antiquity
 Like Brown, Rosenwein distances himself from the concept of
'Decline and Fall', rather a transformation process
o The Middle Ages were a period of barbarism; In the Enlightenment
superstition became more important; During Romanticism, a more
positive image emerged: Medieval people were more authentic than
classical civilization (and thus the romanticization of their own origins)
- The Romans and the Barbarians
o Barbarians are wild, brutal people who are not civilized; a non-Greek
speaking person
 There is no understanding for other peoples here
o Among the Romans, Barbarians were also persons who had not been
rejected by Roman expansion
 Stigmatized by Roman historiography
o According to Rosenwein, barbarians are sedentary societies, rather than
nomadic peoples who moved around
 There are cultural differences between barbarians and Romans,
but no biological difference (which was assumed until the Second
World War); the ethnic identity is flexible
o Ethnogenesis: the 'disappearance' of peoples because they adopted a
new ethnic identity
o There are few if any major wars or violent struggles between the
barbarians and the Romans
o Romans had a high tax burden because of the maintenance of the army,
barbarians did not have this: they did this cheaper
 The barbarians were included in the Roman army for this purpose
o Criticism of the transformation thesis (The Fall of Rome, Bryan Ward-
Perkeins): there is a 'too' positive view of barbarians
 Establishes a link between barbaric invasion as 'peaceful' and
modern Germany that wants to construct a positive image after
the Second World War
o Kyle Harper places an important role on climate and microbes as the
reason for the fall of the Roman Empire
o Consequences of three major epidemics
 Under Emperor Antoninus Pius in 165
 In the middle third century (249-262): the epidemic of Cyprian of
Carthage

,  Around the middle of the sixth century: Justinian's epidemic
(breaks out in 541)
o No coincidence: Romans themselves created the conditions for an
outbreak
 Participation in and development of a global trade network that
allowed microbes to enter Europe from Africa and China
 Large grain transports (annona) ensure the spread of a rat
population
 The great possibilities for transport spread the diseases
o Climatic conditions caused a deterioration in agricultural production (no
sunlight for a year and a half due to a volcanic eruption, the average
temperature also fell in the period between 450 and 700)
- The Romans and Christianity
o Constantine the Great: on the eve of an important battle with his great
rival, he saw a great sign in the sky 🡪 a sign of Christ
 He legalized Christianity in 313 AD. with the Edict of Milan, he also
founded a new Christian city (Byzantium, also: Constantinople)
with which his active support for this faith was physically
expressed; on his deathbed he was converted/baptized
 Constantine called the First Council of Nicaea in 325 AD. together,
where a collection of bishops came together to banish Arianism
(belief in Jesus as 'god').
o Revolutionary Action: Christians persecuted by the Roman state became
a staple during Late Antiquity
 Religion became of general importance (no longer a matter of the
city or elite), with Christianity emerging around 400 AD. becomes
the dominant religion within the Roman Empire
o Christianity was different from the other faiths within the Roman Empire:
it required different behavior
 Christianity is more like a philosophy than an actual faith; this idea
is reinforced by the scriptures (including the Bible)
● However, it differs from philosophy: philosophical writings
are written for and by a literate elite, but Christian writings
are of moderate literary quality
 However, it remains a fairly primitive religion for the well-educated
Romans
o The Church Fathers make Christianity 'salonfähig': acceptable to the elite
 Four Church Fathers (‘unity’): Gregory the Great (c. 540–604);
Ambrose of Milan (333-397); Augustine of Hippo (354-430);
Hieronymus (van Stridon) (c. 342-420)
● Often with an elite background, with a good (rhetorical)
education and had good contact with the highest circles of
the Roman Empire
● Contributed in the following manner
o Hieronymus: translated the Bible into (good) Latin

, o Together they wrote commentaries on the books of
the Bible and showed deeper meanings
o Typology: relationship between the Old and New
Testament
o Definition of Christian doctrine: how do the three figures (father, son, holy
spirit) in Christianity relate to each other
o Formation of Christian society: defending Christianity in a number of
conflicts
o In summary
 All the Church Fathers had excellent training, especially in Latin
oratory
 The Bible was translated into Latin and learned commentaries
were written on it
 The Church Fathers contributed to the definition of the Christian
faith
 The Church Fathers contributed to the formation of a Christian
society (monasticism, fight against paganism, cult of saints)

Seminar 13 nov.
- Edward Gibbon versus Peter Brown
o Gibbon (The History of the Decline and Fall of the Roman Empire) argues
that the Roman Empire collapsed due to the rise of Christianity; this idea
emerged at the end of the eighteenth century (the period of rationalization
and scientific thinking)
o Brown (The World of Late Antiquity) describes it more on a social level,
seeing late antiquity as a period of growth and innovation; he wrote this in
response to Gibbon
- Transformation of the Roman Empire
o Shrinking of cities, which led to changes in infrastructure
o The central authority disappeared and more local authorities emerged,
due to the greatness of the Empire; provincialization: power went to the
edges/provinces
 The Empire was attacked from the north and east, creating
pressure; this led to external problems (the Persians and
Barbarians), which caused internal problems
● A succession crisis arose within the Empire, with more than
twenty emperors in a short period. Mid. In the third century,
emperors were no longer elected from the senate, but
rather from the province
● This was tried to be solved with the tetrarchy of Diocletian,
which ultimately became a division; this division became
the Western and Eastern Roman Empires
 This external pressure caused the army to expand, which led to
recruitment from outside
o Rise of Christianity (originated in Palestine in the first century B.C.)

,  Joined the middle class in Rome; Christianity was a religion for
everyone (mainly in the fringe areas, which could never be 'really
Roman', but were now included)
 312: Battle of Milvian Bridge, where Emperor Constantine had a
vision to accept Christ so he could win the battle against his great
enemy
 313: Edict of Milan: the official recognition of the Christian faith,
ensuring tolerance for all religions within the Empire
 325: Council of Nicaea: doctrines were established
● Within this council agreements were made about the trinity
o There were two major movements: Adrians versus
Athanasians
▪ Adrians believed that God was divine and
Christ was created
▪ Athanasians held that God is divine, but
Christ is both god (because he was born of
God) and man; Christ has two natures
● Creed (a set of articles summarizing a belief, or an
important formulation or saying that expresses the core of
a religion)
● Discussion about the Easter date

● Essay written on church law
 394: Christianity became the state religion
o 'New Order': at the beginning of the fifth century, the Roman Empire
slowly lost its influence
 410: Siege of Rome, invasion of the Visigoths (who had been
invading Roman provinces since the third century)
 476: Last emperor Romulus Augustulus deposed and succeeded
by the first Barbarian king Odoacer
 Eastern Roman Empire
● Retains one emperor

● Trying to expand

● Ultimately small, but tough; increasingly isolated

● Rise of iconoclasm (the resistance to the veneration of
icons, in which images are removed or destroyed for
ideological reasons) in the early seventh century (726-754)
o Due to wars, invasions, disease and earthquakes,
Byzantium was seen as a scapegoat (as punishment
for venerating 'icons')
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