CLAT 2012
Directions: (1 to 10): Read the given passage carefully and attempt the questions that
follow.
The work which Gandhiji had taken up was riot only regarding the achievement of
political freedom but also the establishment of a new social order based on truth and non-
violence, unity and peace, equality and universal brotherhood and maximum freedom for all.
This unfinished part of his experiment was perhaps even more difficult to achieve than the
achievement of political freedom. In the political struggle, the fight was against a foreign
power and all one could do was either join it or wish it success and give it his/her moral
support. In establishing a social order on this pattern, there was a strong possibility of a
conflict arising between diverse groups and classes of our own people. Experience shows that
man values his possessions even more than his life because in the former he sees the means
for perpetuation and survival of his descendants even after his body is reduced to ashes. A
new order cannot be established without radically changing (he mind and attitude of men
towards properly and, at some stage or the other, the 'haves' have to yield place to the 'have-
nots'. We have seen, in our time, attempts to achieve a kind o( egalitarian society and the
picture of it after it was achieved. But this was done, by and large, through the use of physical
force.
In the ultimate analysis it is difficult, if not impossible, to say that the instinct to possess has
been rooted out or that it will not reappear in an even worse form under a different guise. if
may even be that, like a gas kept confined within containers under great pressure, or water
held back by a big dam, once the barrier breaks, the reaction will one day sweep back with a
violence equal in extent and intensity to what was used to establish and maintain the outward
egalitarian form. This enforced
Egalitarianism contains, in its bosom, the seed of its own destruction.
The root cause of class conflict is possessive emeses or the acquisitive instinct. So long as the
ideal that is to be achieved is one of securing the maximum material satisfaction,
possessiveness is neither suppressed nor eliminated but grows on what it feeds. Nor does it
cease to be possessiveness, whether it is confined to only a few or is shared by many.
If egalitarianism is to endure, it has to be based not on the possession of the maximum
material goods by a few or by all but on voluntary, enlightened renunciation of those goods
which cannot be shared by others or can be enjoyed only at the expense of others. This calls
for substitution of material values by purely spiritual ones. The paradise of material
satisfaction, 'which is sometimes equated with progress these days, neither spells peace nor
progress Mahatma Gandhi has shown us how the acquisitive instinct inherent in man can be
transmuted by the adoption of the ideal of trusteeship by those who 'have' for the benefit of
all those who 'have not' so that, instead of leading to exploitation and conflict, it would
become a means and incentive for the amelioration and progress of society respectively.
1. According to the passage, egalitarianism will not survive if
(a) It is based on voluntary renunciation
(b) It is achieved by resorting to physical force.
(c) Underprivileged people are not involved in its establishment.
(d) People's outlook towards it is not radically changed.
2. According to the passage, why does man value his possessions more than his life?
(a) He has inherent desire to share his possession with others.
(b) He is endowed with the possessive instinct.
(c) Only his possession helps him earn love and respect from his decendants.
(d) Through his possessions he can preserve his name even after his death
3. According to the passage, which was the unfinished part of Gandhi's experiment?
1
, (a) Educating people to conflict.
(b) Achieving total political freedom for the country
(c) Establishment of an egalitarian society
(d) Radically changing the mind and attitude of men towards truth and non-violence.
4. Which of the following statements is 'not true' in the context of the passage?
(a) True egalitarianism can be achieved by giving up one's possessions under
compulsion.
(b) Man values his life more than his possessions.
(c) Possessive instinct is a natural desire of human beings
(d) In the political struggle, the fight was against alien rule.
5. According to the passage, true egalitarianism will last only if
(a) It is thrust upon people.
(b) It is based on truth and non-violence.
(c) People inculcate spiritual values instead of material values.
(d) 'Haves' and 'have-nots' live together peacefully
6. According to the passage, people ultimately overturn a social order............
(a) Which is based on coercion and oppression
(b) Which does not satisfy their basic needs
(c) Which is based upon conciliation and rapprochement
(d) Which is not congenital to the spiritual values of the people
7. According to the passage, the root cause of class conflict is
(a) The paradise of material satisfaction
(b) Dominant inherent acquisitive instinct in man.
(c) Exploitation of the 'have-nots' by the 'haves'.
(d) A Social order where the unprivileged are not a part of the establishment.
8. Which of the following statements is 'not true' in the context of the passage?
(a) A new order can be established by radically changing the outlook of people towards
it.
(b) Adoption of the ideal of trusteeship can minimize possessive instinct.
(c) Enforced egalitarianism can be the cause of its own destruction
(d) Ideal of new order is to secure maximum material satisfaction.
9. Which of the following conclusions can be deduced from the passage?
(a) A social order based on truth and nonviolence alone can help the achievement of
political freedom.
(b) After establishing the social order of Gandhiji pattern, the possibility of a conflict
between different classes of society will hardly exist.
(c) It is difficult to change the mind and attitude of men towards property.
(d) In an egalitarian society, material satisfaction can be enjoyed only at the expense of
others.
10. According to the passage, what does "adoption of the ideal of trusteeship" mean?
(a) Equating peace and progress with material satisfaction.
(b) Adoption of the ideal by the 'haves' for the benefit of 'have-nots'.
(c) Voluntary enlightened remuneration of the possessive instinct by the privileged
class.
(d) Substitution of spiritual values by material ones by those who live in the paradise of
material satisfaction.
Instructions (11 to 15): Choose the correct synonym out of the four choices given.
11. Lethargy
(a) Serenity
(b) Listlessness
2
, (c) Impassivity
(d) Laxity
12. Emaciated
(a) Tall
(b) Languid
(c) Very thin
(d) Wise
13. Latent
(a) Concealed
(b) Apparent
(c) Lethargic
(d) Prompt
14. Sporadic
(a) Epidemic
(b) Whirling
(c) Occasional
(d) Stagnant
15. Compendium
(a) Summary
(b) Index
(c) Reference
(d) Collection
Instructions (16 to 25): Choose the correct option out of the four choices given
16. Give an example pertinent...................the case.
(a) With
(b) On
(c) For
(d) To
17. My voice reverberated ................... the walls of the castle.
(a) With
(b) From
(c) In
(d) On
18. The reward was not commensurate ...................the work done by us.
(a) For
(b) On
(c) With
(d) Order
19. Our tragic experience in the recent past provides an index...................the state of
lawlessness in this region.
(a) Of
(b) In
(c) At
(d) By
20. Your conduct smacks .................... recklessness.
(a) Of
(b) With
(c) From
(d) In
21. A good judge never gropes...................the conclusion.
3
, (a) To
(b) At
(c) On
(d) For
22. Nobody in our group is a genius................... winning friends and
unconvincing people.
(a) For
(b) In
(c) Of
(d) At
23. If you are averse ............................... recommending my name, you should not
hesitate to admit it.
(a) About
(b) For
(c) To
(d) Against
24. Religious leaders should not delve ...................politics.
(a) In
(b) With
(c) At
(d) Into
25. What you say has hardly any bearing ...................the lives of tribals.
(a) About
(b) For
(c) On
(d) With
Instruction (26 to 30): Select the correct meaning of the italicized idioms and phrases
out of the four choices given.
26. He burnt his fingers by interfering in his neighbour's affair.
(a) Got himself into trouble
(b) Burnt himself
(c) Got himself insulted
(d) Got rebuked
27. Mr. Gupta, who is one of the trustees of a big charity, is suspected of feathering his own
nest.
(a) Being lazy in doing his work
(b) Being too generous
(c) Neglecting his job
(d) Making money unfairly.
28. Mrs. Hashmi has been in the blues for the last several weeks.
(a) Abroad
(b) Unwell
(c) Depressed
(d) Penniless.
29. For the first week, the apprentice felt like a fish out of water.
(a) Frustrated
(b) Homeless
(c) Disappointed
(d) Uncomfortable.
4
Directions: (1 to 10): Read the given passage carefully and attempt the questions that
follow.
The work which Gandhiji had taken up was riot only regarding the achievement of
political freedom but also the establishment of a new social order based on truth and non-
violence, unity and peace, equality and universal brotherhood and maximum freedom for all.
This unfinished part of his experiment was perhaps even more difficult to achieve than the
achievement of political freedom. In the political struggle, the fight was against a foreign
power and all one could do was either join it or wish it success and give it his/her moral
support. In establishing a social order on this pattern, there was a strong possibility of a
conflict arising between diverse groups and classes of our own people. Experience shows that
man values his possessions even more than his life because in the former he sees the means
for perpetuation and survival of his descendants even after his body is reduced to ashes. A
new order cannot be established without radically changing (he mind and attitude of men
towards properly and, at some stage or the other, the 'haves' have to yield place to the 'have-
nots'. We have seen, in our time, attempts to achieve a kind o( egalitarian society and the
picture of it after it was achieved. But this was done, by and large, through the use of physical
force.
In the ultimate analysis it is difficult, if not impossible, to say that the instinct to possess has
been rooted out or that it will not reappear in an even worse form under a different guise. if
may even be that, like a gas kept confined within containers under great pressure, or water
held back by a big dam, once the barrier breaks, the reaction will one day sweep back with a
violence equal in extent and intensity to what was used to establish and maintain the outward
egalitarian form. This enforced
Egalitarianism contains, in its bosom, the seed of its own destruction.
The root cause of class conflict is possessive emeses or the acquisitive instinct. So long as the
ideal that is to be achieved is one of securing the maximum material satisfaction,
possessiveness is neither suppressed nor eliminated but grows on what it feeds. Nor does it
cease to be possessiveness, whether it is confined to only a few or is shared by many.
If egalitarianism is to endure, it has to be based not on the possession of the maximum
material goods by a few or by all but on voluntary, enlightened renunciation of those goods
which cannot be shared by others or can be enjoyed only at the expense of others. This calls
for substitution of material values by purely spiritual ones. The paradise of material
satisfaction, 'which is sometimes equated with progress these days, neither spells peace nor
progress Mahatma Gandhi has shown us how the acquisitive instinct inherent in man can be
transmuted by the adoption of the ideal of trusteeship by those who 'have' for the benefit of
all those who 'have not' so that, instead of leading to exploitation and conflict, it would
become a means and incentive for the amelioration and progress of society respectively.
1. According to the passage, egalitarianism will not survive if
(a) It is based on voluntary renunciation
(b) It is achieved by resorting to physical force.
(c) Underprivileged people are not involved in its establishment.
(d) People's outlook towards it is not radically changed.
2. According to the passage, why does man value his possessions more than his life?
(a) He has inherent desire to share his possession with others.
(b) He is endowed with the possessive instinct.
(c) Only his possession helps him earn love and respect from his decendants.
(d) Through his possessions he can preserve his name even after his death
3. According to the passage, which was the unfinished part of Gandhi's experiment?
1
, (a) Educating people to conflict.
(b) Achieving total political freedom for the country
(c) Establishment of an egalitarian society
(d) Radically changing the mind and attitude of men towards truth and non-violence.
4. Which of the following statements is 'not true' in the context of the passage?
(a) True egalitarianism can be achieved by giving up one's possessions under
compulsion.
(b) Man values his life more than his possessions.
(c) Possessive instinct is a natural desire of human beings
(d) In the political struggle, the fight was against alien rule.
5. According to the passage, true egalitarianism will last only if
(a) It is thrust upon people.
(b) It is based on truth and non-violence.
(c) People inculcate spiritual values instead of material values.
(d) 'Haves' and 'have-nots' live together peacefully
6. According to the passage, people ultimately overturn a social order............
(a) Which is based on coercion and oppression
(b) Which does not satisfy their basic needs
(c) Which is based upon conciliation and rapprochement
(d) Which is not congenital to the spiritual values of the people
7. According to the passage, the root cause of class conflict is
(a) The paradise of material satisfaction
(b) Dominant inherent acquisitive instinct in man.
(c) Exploitation of the 'have-nots' by the 'haves'.
(d) A Social order where the unprivileged are not a part of the establishment.
8. Which of the following statements is 'not true' in the context of the passage?
(a) A new order can be established by radically changing the outlook of people towards
it.
(b) Adoption of the ideal of trusteeship can minimize possessive instinct.
(c) Enforced egalitarianism can be the cause of its own destruction
(d) Ideal of new order is to secure maximum material satisfaction.
9. Which of the following conclusions can be deduced from the passage?
(a) A social order based on truth and nonviolence alone can help the achievement of
political freedom.
(b) After establishing the social order of Gandhiji pattern, the possibility of a conflict
between different classes of society will hardly exist.
(c) It is difficult to change the mind and attitude of men towards property.
(d) In an egalitarian society, material satisfaction can be enjoyed only at the expense of
others.
10. According to the passage, what does "adoption of the ideal of trusteeship" mean?
(a) Equating peace and progress with material satisfaction.
(b) Adoption of the ideal by the 'haves' for the benefit of 'have-nots'.
(c) Voluntary enlightened remuneration of the possessive instinct by the privileged
class.
(d) Substitution of spiritual values by material ones by those who live in the paradise of
material satisfaction.
Instructions (11 to 15): Choose the correct synonym out of the four choices given.
11. Lethargy
(a) Serenity
(b) Listlessness
2
, (c) Impassivity
(d) Laxity
12. Emaciated
(a) Tall
(b) Languid
(c) Very thin
(d) Wise
13. Latent
(a) Concealed
(b) Apparent
(c) Lethargic
(d) Prompt
14. Sporadic
(a) Epidemic
(b) Whirling
(c) Occasional
(d) Stagnant
15. Compendium
(a) Summary
(b) Index
(c) Reference
(d) Collection
Instructions (16 to 25): Choose the correct option out of the four choices given
16. Give an example pertinent...................the case.
(a) With
(b) On
(c) For
(d) To
17. My voice reverberated ................... the walls of the castle.
(a) With
(b) From
(c) In
(d) On
18. The reward was not commensurate ...................the work done by us.
(a) For
(b) On
(c) With
(d) Order
19. Our tragic experience in the recent past provides an index...................the state of
lawlessness in this region.
(a) Of
(b) In
(c) At
(d) By
20. Your conduct smacks .................... recklessness.
(a) Of
(b) With
(c) From
(d) In
21. A good judge never gropes...................the conclusion.
3
, (a) To
(b) At
(c) On
(d) For
22. Nobody in our group is a genius................... winning friends and
unconvincing people.
(a) For
(b) In
(c) Of
(d) At
23. If you are averse ............................... recommending my name, you should not
hesitate to admit it.
(a) About
(b) For
(c) To
(d) Against
24. Religious leaders should not delve ...................politics.
(a) In
(b) With
(c) At
(d) Into
25. What you say has hardly any bearing ...................the lives of tribals.
(a) About
(b) For
(c) On
(d) With
Instruction (26 to 30): Select the correct meaning of the italicized idioms and phrases
out of the four choices given.
26. He burnt his fingers by interfering in his neighbour's affair.
(a) Got himself into trouble
(b) Burnt himself
(c) Got himself insulted
(d) Got rebuked
27. Mr. Gupta, who is one of the trustees of a big charity, is suspected of feathering his own
nest.
(a) Being lazy in doing his work
(b) Being too generous
(c) Neglecting his job
(d) Making money unfairly.
28. Mrs. Hashmi has been in the blues for the last several weeks.
(a) Abroad
(b) Unwell
(c) Depressed
(d) Penniless.
29. For the first week, the apprentice felt like a fish out of water.
(a) Frustrated
(b) Homeless
(c) Disappointed
(d) Uncomfortable.
4
