causes of rebellion in the years 1549-1569.’ Assess the validity of this view.
Religious discontent was undoubtedly an important factor in causing rebellion from 1549
to 1569, however only when in conjunction with other underlying issues. Religious
concerns arguably united the masses and were often used by resentful noblemen to
disguise their political motives and encourage participation in rebellions from the
commoners. Furthermore, the populace continually experienced social and economic
grievances, which contributed to a wider sentiment of discontent that was only
exacerbated by religious grievances. Therefore, while no single cause can be viewed in
isolation, it was the convergence of socio-economic, political and religious grievances
that underpinned and sustained rebellions in the years 1549 to 1569.
On the one hand, it may be argued that religious discontent was the main cause of
rebellion in the years 1549 to 1569. From the Act of Supremacy and Break with Rome in
1534, all subsequent rebellions contained an element of religious concern as a result of
the religious upheaval and chaos caused by the constant pendulum swing from
Catholicism to Protestantism, and vice-versa. For example, the Western or ‘Prayer
Book’ rebellion of 1549 was so-named because it was largely a reaction from Cornwall
and Devon to the Edwardian Reformation and Protestant reforms evident in the 1549
Prayer Book, and 13 of the 14 articles written by the rebel leader Robert Walsh
demanded restoration of the old religion, clearly indicating the religious emphasis of
their rebellion. Even rebellions primarily motivated by other factors, such as resistance
to enclosure, opposition to the poor quality of local governance and dynastic concerns,
can be linked to religious grievances. For instance, Kett’s Rebellion 1549 - which was
an outburst of popular anger towards enclosure - involved the rebels demanding greater
Protestant changes with better educated clergy and competent teaching of catechism,
and Wyatt’s Rebellion (1554) had a clearly Protestant undercurrent, with 78 rebels
joining from Maidstone, a strongly Protestant fear of the consequences of being ruled by
a Catholic monarch, as well as concern at the potential introduction of the Spanish
Inquisition in England, due to Catholic Phillip II of Spain’s influence as Mary I’s husband.
Also, the Northern Rebellion 1569 involving the Catholic Mary Queen of Scots - who
was heralded as a Catholic figurehead with a legitimate claim to the throne - during
Elizabeth I’s reign, with the rebels holding an illegal Mass in Durham Cathedral, clearly
exemplifies the religious element to the rebellion. As such, this demonstrates that
religion was therefore present in rebellions as a causation factor throughout all the
reigns in this period, showing it was a constant threat to monarchical authority. Despite
this, the presence of other factors in motivating the rebels emphasises that while clearly
an important cause, religion was not the sole nor main cause of rebellions from
1549-1569.
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