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(OCR A Level Religious Studies) A* Philosophy Of Religion Notes + Essay Plans

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Authored by a student who achieved an A* and ranked 1st in cohort at a leading London sixth form, these notes provide a comprehensive revision package for the A-Level Philosophy of Religion component. Complete Table of Contents (All 10 Core Topics Included) The Teleological Argument: Aquinas (Fifth Way), Paley (Watchmaker), Darwin (Gratuitous Suffering & Ichneumonidae), Dawkins (Teleonomy vs. Teleology), Tennant (Aesthetic Principle), Hume (UoTbE & Scales Analogy), and Ockham’s Razor. The Cosmological Argument: Aquinas (Ways 1, 2, and 3), Hume (Fallacy of Composition, Causal Skepticism, Russell's Mother Analogy), and Leibniz (Principle of Sufficient Reason). The Ontological Argument: Anselm (Proslogion I & II, TTWNGCBC), Gaunilo (Lost Island & Epistemic Gap), Plantinga (Intrinsic Maximum), Descartes (Supremely Perfect Being & Triangles), Kant (Analytic/Synthetic & Predicates), and Malcolm (Necessary Existence). Ancient Philosophical Influences: Plato (World of Forms, Anamnesis, Cave Allegory, Demiurge) vs. Aristotle (Four Causes, Prime Mover, Abstraction). Mind, Body, and Soul: Substance Dualism (Plato, Descartes' Indubitability & Indivisibility, Leibniz's Law) vs. Materialism/Hylomorphism (Ryle's Ghost in the Machine, Dawkins' Soul 1 vs. Soul 2, Aristotle's Formal Cause & Wax Stamp). Religious Experience: Mystical (PINT) and Conversion (DCCD) Experiences; James (Pragmatism), Broad (Unanimity), Swinburne (Credulity & Testimony) vs. Psychological/Physiological Critiques (Freud, Dawkins, Persinger’s God Helmet, Ramachandran). The Problem of Evil: Logical (Epicurus, Mackie's Inconsistent Triad) and Evidential (Hume, Rowe's Fawn); Augustinian Theodicy (Privatio Boni, Plenitude, Aesthetic Theme) vs. Irenaean/Hick (Soul-Making, Epistemic Distance, Eschatological Verification). 20th Century Religious Language: Logical Positivism (Schlick, Ayer's Strong/Weak Verification), Putnam's Anti-Skepticism, Wittgenstein (Language Games, Meaning is Use, Forms of Life), Postliberalism (Lindbeck), and the Falsification Symposium (Flew, Hare's Bliks, Mitchell's Partisan). Traditional Religious Language: Via Negativa / Apophatic Way (Pseudo-Dionysius, Maimonides' Ship), Via Positiva / Cataphatic Way (Aquinas' Analogy of Attribution & Proportion, Alston's Critique), and Symbolic Language (Tillich's Being-Itself vs. Hick & Ayer). The Nature & Attributes of God: The Omnipotence Debate (Aquinas, Descartes, Mackie's Paradox, Augustine, Vardy, MacQuarrie's Kenosis) & The Omniscience/Atemporality Debate (Maimonides, Swinburne, Boethius' Lofty Peak, Anselm's Four-Dimensionalism). Bonus Section: Synoptic Essay Plans & Critical Comparisons (A Priori vs. A Posteriori Arguments).

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Topics

, Nixon

Philosophy
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Topics

Teleological Argument
Cosmological Argument
Ontological Argument
Ancient Philosophical Influences
Mind, Body, Soul
Religious Experience
Problem Of Evil
Religious Language (C20th)
Religious Language (Traditional)
The Nature & Attributes Of God

Miscalleaneous

,Teleological

, The Teleological Argument

St Aquinas — The Fifth Way

St Aquinas was a prominent scholastic theologian who sought to synthesise Aristotelianism
with Christianity, producing five ways to prove God’s existence - the Fifth Way was a
culmination of such a project.

WHAT

St Aquinas utilised the theory of ‘telos’ to explore extrinsic intentionality - the idea that things
within the world (mindless) regularly achieve good outcomes, yet possess no consciousness
or means of doing so by themselves, and must therefore be guided by a higher, supreme
intelligence.

WHY

1) Things in the world regularly achieve good outcomes.

This is established via empirical observation of the world, for instance, a giraffe’s neck is
perfectly coordinated to allow it to reach high canopy leaves for excellent nutrition.

2) If so, then they must be guided to their good outcomes by an extrinsic
intelligence - God.

This is established by the analogy of the arrow, where an arrow lacks the ability to aim or fire
itself - it requires an archer (the extrinsic intellect) to do so. Analogously, things in the world
are the arrows, and God is the cosmic archer guiding these things to their good outcomes.

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