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notes cultural studies final

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notes from the cultural studies lectures

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Why does culture matter?
 It shapes how we think and how we react
 Global exchanges and communication are reshaping cultures.
 Studying culture allows us to understand globalization, nationalism, political
frictions, customs and rituals of people’s communities and groups

What is culture?-> a contested concept
‘It’s one of the most complicated words in the English language’
 Noun: everything that does not grow alone -> expanded: cultivating
 Culture as a lived experience one cited to a specific group
 Cultural studies approach: culture is not out there


Two possible ways to define it:
 High culture: the best of what society produces -> lit, fine arts, ballet, classical
music
It’s a form of human, civilisation that counters ‘anarchy of the raw and
cultivated’

 Ordinary culture: culture is society’s way of life -> it’s ordinary, it belongs to
a group of pp, it’s about the creation of everyday meanings -> values, norms,
material goods
The democratic hedge: humanities traditionally studied ‘high’ culture, paying little
attention to ordinary culture.


Raymond williams (1921-1958): cultural materialism
Culture has 2 aspects : the known meanings and directions.
Culture is both traditional and creative. We use the word culture in these 2 sense: a
way of life; and the arts+ learning.
Culture as part of the social fabric-> defining it as the study of rltshps
3 types of cultures:
 Lived culture of a particular place and time
 Recorded cultures, from art to most everyday facts
 Culture of the selective tradition -> connecting lived culture+ recorded culture.


Cultural materialism : HOW & WHY?
 You cannot isolate culture from material condit°, econ possibilities, social posit°
of the creator
 It involves the exploration of significat° in the context of the means of condit°
and production
Culture components
 Institutions: involved in creating culture (gov, schools, companies)
 Formations: (cultural icons studied at school)

,  Modes of production: material conditions (infrastructure, money..)
 Identification: how people identity (style, aesthetic)
 Reproduction: how is culture reproduced, remembered, archived?
 Organisation: how is that archive and remembrance organised


CS, its Marxist heritage, and it’s critique of Marx
CS responds to : ideology, historical materialism ( the material conditions of life ate
historically shaped), hegemony
WHAT IS MARXISM?:
main idea: historical materialism-> theory that relates the production and reproduction of the
culture to the org of the material conditions of life.
Marxist def of culture: Culture is a corporeal force into the socially organised production on of
material conditions of existence (not everyone has the same conditions).



Relations of production?
- The economic structure of society: real foundation, legal and polit structures aride on
and define forms of counciousness


For Marxism culture is political: its
expressive of social relations of class -
> ruling ideas : dominant intellectual
force

As a result:

 Naturalises social order as an
invetable fact
 Obscures the underlying

CS criticism, against Marxist economic determinism: culture is a site of tension ands conflict
it is too simple to argue that its relies by the dominant class alone
 Revisions of Marxism: Althusser
 Ideology constitutes the subject, as a lived experience, as misrecognition of
existence, involved in the reproduction of social fabric.

Stuart hall
What is social formation?:
 A complex structure of different instances
 It’s not the result of single, base-superstructure
Society is not a closed system. Elements in a social formation are distinct but CONNECTED.
The concept of ARTICULATION; you need to do 2 things.
 You need to form distinct sounds
 See the interaction between different sounds

Antonio Gramsci
 Culture is imbedded in power relations
 Why proletariat vote fascist?: due to social authority +
ruling class cannot just work for force.
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