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HREDU82 Assignment 3 2025 (520320) DUE 23 August 2025

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HREDU82
Assignment 3
Unique No: 520320
Due 23 August 2025

,HREDU82

Assignment 3

Unique No: 520320

Due 23 August 2025



EXCEPTIONALLY CRAFTED



Philosophical and Theoretical Foundations: Uncovering Gender Stereotypes in
South African Classrooms




1. Introduction

This report sets out the philosophical and theoretical foundations for a qualitative study
aimed at examining gender stereotypes in South African classrooms. It focuses on how
these stereotypes are produced, maintained or challenged through the everyday
practices of teachers and the lived experiences of learners. Education is not a neutral
space; it is a social institution where cultural meanings and power relations are actively
constructed. Understanding how gendered identities are shaped within this environment
requires a framework that recognises the complexity of human interaction and social
meaning. Therefore, this study adopts an interpretivist research paradigm alongside an
integrated theoretical framework grounded in feminist theory and social constructivism.
These elements are selected not simply for their relevance but because they offer
explanatory power to understand how gender is socially constructed and experienced
within specific educational contexts.

, 2. Research Paradigm: Interpretivism



2.1 Paradigmatic Positioning in Qualitative Inquiry

The interpretivist paradigm is appropriate for this study because it aligns with the view
that reality is socially constructed rather than objectively measurable. This ontological
position directly supports the research aim, which is to uncover how gender identities
and stereotypes are created and reinforced in school settings. Gender is not a biological
given but a set of social roles, performances and expectations shaped by cultural
norms. Interpretivism allows the researcher to investigate these processes from the
perspective of those experiencing them.

The epistemological basis of interpretivism holds that knowledge is generated through
shared meanings and human interaction. This approach contrasts with positivism, which
seeks detached, objective truths. In this study, knowledge is understood as contextual
and value-laden, co-produced by researchers and participants. This is essential when
dealing with gender stereotypes, which often operate at a subtle, unconscious level and
cannot be adequately explored through purely quantitative methods.

Using interviews and focus groups enables the researcher to engage with participants in
a way that recognises them as active agents in meaning-making. For instance,
understanding why a teacher consistently encourages boys in science but not girls
requires more than statistical data; it requires engagement with the teacher's beliefs, the
classroom culture, and broader societal norms. This demonstrates the necessity of the
interpretivist paradigm in capturing the layered and contested meanings of gender in
education.

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