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PSE4801 Assignment 1 (ANSWERS) 2025 - DISTINCTION GUARANTEED

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Well-structured PSE4801 Assignment 1 (ANSWERS) 2025 - DISTINCTION GUARANTEED. (DETAILED ANSWERS - DISTINCTION GUARANTEED!)..... 1. African philosophy and education 1.1 Define African philosophy. (5) 1.2 Explain why Waghid and Higgs (2017) adopted the view of “mutual attunement”. (5) 2. Pragmatism and education 2.1 Show how “experience” of pragmatism has been challenged by pragmatists such as Rorty. (5) 2.2 Name a former educator whom you consider to be a pragmatist in his or her teaching approach and explain why. (5) 2.3 Distinguish between “knowledge by acquaintance” and “knowledge about something”. (5) 3. Rationality and education 3.1 Write a short paragraph in which you argue why critical thinking (rationality) can/should be fostered in learners. (5) 3.2 Discuss practical rationality as the “ability to stand back from one’s initial judgement…” (MacIntyre, 1999). (5) 3.3 Refer to page 34 of your prescribed textbook and indicate how educators and learners can, by implementing critical thinking, “release [their] imagination”. (5) 28 4. Phenomenology and education Give your philosophical understanding of the following: 4.1 Existentialism (5) 4.2 Curriculum interpretation as a phenomenological enquiry (5) 5. Hermeneutics and education 5.1 Discuss why language is part of the dialogical process of encountering the world. (5) 5.2 Show your understanding of hermeneutics as an educational experience. (5) 6. Systems theory and education Give your philosophical understanding of the following: 6.1 Chaos theory (5) 6.2 Complexity theory (5) 6.3 Explain the differences between systems theory and complexity theory. (5) 7. African feminism and education 7.1 Alkali et al (2013:248) argue that “feminism is anchored in the problems of inequality and unfairness …”. To what extent do you agree with this statement? (5) 7.2 “African feminism is characterised by situational positing” (Shanyanana & Divala, 2017). Briefly examine the statement. (5) 8. Critical theory and education 8.1 Comment on the concept of critique as indispensable to critical theory. (5) 8.2 Emancipation is critical to critical theory. Comment on the statement. (5) 8.3 Write a paragraph in which you discuss how critical theory can influence teaching and learning. (5)

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PSE4801Assignment 1 2025
Unique Number:
Due date: May 2025
1. African Philosophy and Education

1.1 Define African philosophy.




African philosophy refers to a body of thought rooted in African cultural contexts,
experiences, and traditions. It is not a monolithic or essentialist system, but rather a
framework that gives voice to the continent‟s diverse histories, identities, and values. African
philosophy seeks to interpret reality through an African lens, incorporating principles such as
communalism, dignity, justice, and interconnectedness. It does not exclude other
philosophical traditions but engages with them critically. As noted in the reading, African
philosophy of education emphasises the importance of democratic justice, mutual respect,
and dialogue across differences. It addresses issues such as alienation, oppression, and
inequality through an inclusive and ethical perspective, rooted in African identities and
political histories. Importantly, African philosophy values lived experience as foundational,
shaping how education is theorised and practiced across the continent.

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1. African Philosophy and Education

1.1 Define African philosophy.

African philosophy refers to a body of thought rooted in African cultural contexts,
experiences, and traditions. It is not a monolithic or essentialist system, but rather a
framework that gives voice to the continent‟s diverse histories, identities, and values.
African philosophy seeks to interpret reality through an African lens, incorporating
principles such as communalism, dignity, justice, and interconnectedness. It does
not exclude other philosophical traditions but engages with them critically. As noted
in the reading, African philosophy of education emphasises the importance of
democratic justice, mutual respect, and dialogue across differences. It addresses
issues such as alienation, oppression, and inequality through an inclusive and ethical
perspective, rooted in African identities and political histories. Importantly, African
philosophy values lived experience as foundational, shaping how education is
theorised and practiced across the continent.




1.2 Explain why Waghid and Higgs (2017) adopted the view of “mutual
attunement”.

Waghid and Higgs (2017) adopt the idea of “mutual attunement” to emphasise the
reciprocal relationship between theory and practice in education. In this view, neither
theory nor practice stands above the other. Educational theory is not abstract or
detached from reality; it emerges from human experiences and is shaped by the
challenges faced in daily life, particularly in African contexts. Likewise, educational
practices are not random—they reflect deeper philosophical and moral
commitments. By adopting this approach, Waghid and Higgs argue for an education
system that is democratic, just, and responsive to the lived experiences of all South
Africans. This mutual attunement allows theory to inform practice meaningfully, and
practice to reshape theory where necessary. For example, educational injustices
inherited from apartheid can only be addressed if theory listens to real problems and
proposes ways to engage all humans equally. Their idea of attunement is political
and ethical—it seeks to humanise education by ensuring that it serves justice,
inclusion, and transformation. This perspective insists that education must remain

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