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HED4805 Assignment 3 (ANSWERS) 2025 - DISTINCTION GUARANTEED

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Exam study book Decolonising Education in the Global South of Johannes Seroto, M Noor Davids, Charl C. Wolhuter - ISBN: 9781485711520 (error)

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HED4805 Assignment 3 2025
Unique Number: 174079
Due Date: 25 July 2025
QUESTION 1

1.1. The Concept of “Ecology of Knowledge”

The concept of an “ecology of knowledge” refers to the recognition and coexistence of
diverse forms of knowledge, including indigenous, local, spiritual, and scientific knowledge
systems. According to Smith (2012:214), cognitive justice is impossible without accepting
the value of different ways of knowing. In the context of post-colonial Africa, this concept
challenges the dominance of Eurocentric epistemologies that were imposed during
colonialism and continue to influence education, governance, and development today.

During colonial rule, Western knowledge systems were privileged, while African
worldviews, practices, and histories were dismissed as backward or irrelevant (Seroto et
al., 2020). The ecology of knowledge framework therefore promotes the idea that
decolonisation must include not only political or economic change but also the revitalisation
of African intellectual traditions. This means that African societies must restore and
integrate their own ways of knowing—such as oral history, community-based learning, and
indigenous technologies—into mainstream education and knowledge production.
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QUESTION 1

1.1. The Concept of “Ecology of Knowledge”

The concept of an “ecology of knowledge” refers to the recognition and coexistence
of diverse forms of knowledge, including indigenous, local, spiritual, and scientific
knowledge systems. According to Smith (2012:214), cognitive justice is impossible
without accepting the value of different ways of knowing. In the context of post-
colonial Africa, this concept challenges the dominance of Eurocentric epistemologies
that were imposed during colonialism and continue to influence education,
governance, and development today.

During colonial rule, Western knowledge systems were privileged, while African
worldviews, practices, and histories were dismissed as backward or irrelevant
(Seroto et al., 2020). The ecology of knowledge framework therefore promotes the
idea that decolonisation must include not only political or economic change but also
the revitalisation of African intellectual traditions. This means that African societies
must restore and integrate their own ways of knowing—such as oral history,
community-based learning, and indigenous technologies—into mainstream
education and knowledge production.

This framework supports educational transformation that empowers communities to
value their heritage and resist cultural alienation. In short, an ecology of knowledge
aims to correct epistemic imbalances and create a space for pluralism in how
knowledge is validated, produced, and applied across Africa (Smith, 2012).



1.2. The Difference Between Colonialism and Coloniality

Colonialism and coloniality are related but distinct concepts that help explain the
lasting impact of colonisation on African societies.

Colonialism refers to the historical period and system during which a foreign power
established political and economic control over a territory and its people. In the
African context, this involved European imperial powers—like Britain, France, and
Portugal—governing African lands, extracting resources, and imposing their cultures
and systems of rule (Seroto et al., 2020). The goal of colonialism was domination

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