lOMoARcPSD|32110785
A+ GUARANTEED IN THIS DOCUMENT
IND 2601 NOTES
, lOMoARcPSD|32110785
Indigenous law – IND203X
POSSIBLE EXAM QUESTIONS
1. Explain those factors that encourage the observance of Indigenous law.
(10)
The vast majority of people in any indigenous community generally
observe most rules, including legal rules, faithfully every day without
being forced to do so. As far as indigenous law is concerned, the
following factors may explain why people observe these rules:
• The religious or sacred element of the law. The rules for
living, and thus also the law, are believed to come from the
ancestors themselves and are protected by the ancestral
spirits. It is the ancestors who make sure that these rules are
observed. Any disregard of, or deviation from, may lead to
punishment by the ancestral spirits. Misfortunes such as
illness, drought, hail, floods and heat waves are often,
therefore, even today, experienced and interpreted as forms of
supernatural punishment.
• Public opinion, particularly sensitivity about what other people
may think, or say, about one's behaviour.
• The knowledge that, if a person is harmed, that person will
endeavour to get compensation or take measures to protect
himself/herself.
• The fact that everybody in the community has a broad
knowledge of the law because of the general participation in
the legal process, and the fact that the law is handed down
orally from one generation to another.
• Fear of punishment, especially punishment of supernatural
origin, when the conduct concerned is in conflict with
accepted legal principles.
• The influence of indigenous leaders in the community, who are
living representatives of the ancestors and who are
responsible for making sure that the law is observed.
2. Discuss the unspecialised nature of indigenous law, with specific
reference to criminal and procedural law. (25)
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, lOMoARcPSD|32110785
(a) GROUP ORIENTATION
One of the characteristics of indigenous law which is strongly
visible in both indigenous criminal and procedural law is
group orientation. Unspecialised legal systems emphasise the
group rather than the individual. The individual functions
entirely within the context of the group. As far as criminal law
is concerned, a whole family group can be punished for the
crime of one of it's members. In the case of sorcery, for
instance, the whole family might be banished and even killed.
Note that fines have to be paid by the group.
(b) CATEGORISATION
The whole idea of a sharp distinction between categories,
institutions and concepts is foreign to indigenous law. There
is no distinction between civil and criminal cases and nor are
there separate court procedures for these cases.
(c) INFORMAL
Unspecialised legal systems are also characterised by
informality. There is a great deal of flexibility when it comes to
the application of legal rules. For example: an important factor
in legal life is the process of constant consultation. A case
may not be taken to court before the parties concerned and
their families discuss the matter. In court there are also court
counsellors who participate in the proceedings throughout, by
questioning, by giving information and, eventually, by giving
their views on the matter. The court's decision is often based
on the consensus of these opinion's.
(d) LEGAL APPROACH: CONCRETE RATHER THAN ABSTRACT
Unspecialised legal systems follow a more concrete, real and
'visible' approach, compared with that of specialised legal
systems (which tend to be more abstract in nature). When a
person is charged with a crime (for instance), to prove that the
accused did indeed commit the crime, concrete evidence
would be presented to the court (i.e. evidence that
incriminated the accused). In the case of stock theft, for
example, a hide found in his possession would be regarded as
concrete evidence that the accused did indeed steal and
slaughter livestock.
Downloaded by Vincent Cosmas ()
, lOMoARcPSD|32110785
(e) THE RELIGIOUS ELEMENT
The strong religious element that is present in indigenous law
is based on the belief that the law originated with the
ancestors. Disregard of the law is punished by the ancestors,
not so much because disregard of the law is considered sinful,
but because it is regarded as being disrespectful of the
ancestors. Reconciliation between the community and the
ancestors is usually accomplished by slaughtering an animal
and having a communal meal. If the community plans to carry
out certain important juristic actions, the blessing of the
ancestors is obtained by means of special rites.
3. Evaluate the following statements:
(a) In a traditional court evidence is given under oath. (5)
The statement is incorrect. In a traditional court, evidence is
not given under oath. Perjury (wilfully giving false evidence
under oath) is therefore unknown. No action is taken against a
party or a witness who tells lies; if they do tell lies, this merely
harms their case.
(b) A traditional leader is empowered to punish anyone. (5)
This statement is incorrect. A traditional leader is not
empowered to punish anyone. He has power to punish only
black persons residing under his jurisdiction.
(c) Institutional action excludes unlawfulness. (5)
This statement is correct. In indigenous law there are certain
circumstances where what looks like an unlawful act is, in fact,
still considered lawful. In indigenous law, institutional action
is one ground for the justification of an unlawful act. This is a
cultural institution recognised as such. Thus injuries
sustained by young men during a stick fight would not
constitute assault. The same applies to injuries sustained in
the circumcision process that forms part of a cultural initiation
ceremony.
4. Discuss the execution of a sentence by an indigenous court. (10)
Unless the judgement of the indigenous court is taken on appeal, it
must be executed. Execution of the judgement or sentence must
take place as soon as judgement is passed. The fine (in whatever
Downloaded by Vincent Cosmas ()
A+ GUARANTEED IN THIS DOCUMENT
IND 2601 NOTES
, lOMoARcPSD|32110785
Indigenous law – IND203X
POSSIBLE EXAM QUESTIONS
1. Explain those factors that encourage the observance of Indigenous law.
(10)
The vast majority of people in any indigenous community generally
observe most rules, including legal rules, faithfully every day without
being forced to do so. As far as indigenous law is concerned, the
following factors may explain why people observe these rules:
• The religious or sacred element of the law. The rules for
living, and thus also the law, are believed to come from the
ancestors themselves and are protected by the ancestral
spirits. It is the ancestors who make sure that these rules are
observed. Any disregard of, or deviation from, may lead to
punishment by the ancestral spirits. Misfortunes such as
illness, drought, hail, floods and heat waves are often,
therefore, even today, experienced and interpreted as forms of
supernatural punishment.
• Public opinion, particularly sensitivity about what other people
may think, or say, about one's behaviour.
• The knowledge that, if a person is harmed, that person will
endeavour to get compensation or take measures to protect
himself/herself.
• The fact that everybody in the community has a broad
knowledge of the law because of the general participation in
the legal process, and the fact that the law is handed down
orally from one generation to another.
• Fear of punishment, especially punishment of supernatural
origin, when the conduct concerned is in conflict with
accepted legal principles.
• The influence of indigenous leaders in the community, who are
living representatives of the ancestors and who are
responsible for making sure that the law is observed.
2. Discuss the unspecialised nature of indigenous law, with specific
reference to criminal and procedural law. (25)
Downloaded by Vincent Cosmas ()
, lOMoARcPSD|32110785
(a) GROUP ORIENTATION
One of the characteristics of indigenous law which is strongly
visible in both indigenous criminal and procedural law is
group orientation. Unspecialised legal systems emphasise the
group rather than the individual. The individual functions
entirely within the context of the group. As far as criminal law
is concerned, a whole family group can be punished for the
crime of one of it's members. In the case of sorcery, for
instance, the whole family might be banished and even killed.
Note that fines have to be paid by the group.
(b) CATEGORISATION
The whole idea of a sharp distinction between categories,
institutions and concepts is foreign to indigenous law. There
is no distinction between civil and criminal cases and nor are
there separate court procedures for these cases.
(c) INFORMAL
Unspecialised legal systems are also characterised by
informality. There is a great deal of flexibility when it comes to
the application of legal rules. For example: an important factor
in legal life is the process of constant consultation. A case
may not be taken to court before the parties concerned and
their families discuss the matter. In court there are also court
counsellors who participate in the proceedings throughout, by
questioning, by giving information and, eventually, by giving
their views on the matter. The court's decision is often based
on the consensus of these opinion's.
(d) LEGAL APPROACH: CONCRETE RATHER THAN ABSTRACT
Unspecialised legal systems follow a more concrete, real and
'visible' approach, compared with that of specialised legal
systems (which tend to be more abstract in nature). When a
person is charged with a crime (for instance), to prove that the
accused did indeed commit the crime, concrete evidence
would be presented to the court (i.e. evidence that
incriminated the accused). In the case of stock theft, for
example, a hide found in his possession would be regarded as
concrete evidence that the accused did indeed steal and
slaughter livestock.
Downloaded by Vincent Cosmas ()
, lOMoARcPSD|32110785
(e) THE RELIGIOUS ELEMENT
The strong religious element that is present in indigenous law
is based on the belief that the law originated with the
ancestors. Disregard of the law is punished by the ancestors,
not so much because disregard of the law is considered sinful,
but because it is regarded as being disrespectful of the
ancestors. Reconciliation between the community and the
ancestors is usually accomplished by slaughtering an animal
and having a communal meal. If the community plans to carry
out certain important juristic actions, the blessing of the
ancestors is obtained by means of special rites.
3. Evaluate the following statements:
(a) In a traditional court evidence is given under oath. (5)
The statement is incorrect. In a traditional court, evidence is
not given under oath. Perjury (wilfully giving false evidence
under oath) is therefore unknown. No action is taken against a
party or a witness who tells lies; if they do tell lies, this merely
harms their case.
(b) A traditional leader is empowered to punish anyone. (5)
This statement is incorrect. A traditional leader is not
empowered to punish anyone. He has power to punish only
black persons residing under his jurisdiction.
(c) Institutional action excludes unlawfulness. (5)
This statement is correct. In indigenous law there are certain
circumstances where what looks like an unlawful act is, in fact,
still considered lawful. In indigenous law, institutional action
is one ground for the justification of an unlawful act. This is a
cultural institution recognised as such. Thus injuries
sustained by young men during a stick fight would not
constitute assault. The same applies to injuries sustained in
the circumcision process that forms part of a cultural initiation
ceremony.
4. Discuss the execution of a sentence by an indigenous court. (10)
Unless the judgement of the indigenous court is taken on appeal, it
must be executed. Execution of the judgement or sentence must
take place as soon as judgement is passed. The fine (in whatever
Downloaded by Vincent Cosmas ()
