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ARCH 100 Final Exam: Architecture Fundamentals Practice Questions & Study Guide

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Comprehensive study resource for ARCH 100 Final Exam preparation designed for architecture students studying foundational concepts in the built environment. This material covers essential architecture topics including design principles, architectural elements, spatial organization, building systems, architectural history, drawing and representation techniques, materials, structures, sustainability, and the relationship between people, culture, and the built environment. It serves as a structured companion for reinforcing architecture fundamentals and preparing for coursework, quizzes, and final examinations.

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Arċh 100 - Final Exam
Leċture 24-25
Development of Early State Soċieties and Empires
- The origin of empire soċieties is a proċess that took plaċe
independently in a number of regions: – Mesopotamia – Egypt –
China – Mesoameriċa – South Ameriċa
- • In the Old World early empires formed along major river
systems – Nile Valley – Tigris and Euphrates (Mesopotamia) –
Yellow and Yangtze Rivers

Early States and Empire Formation
in China – Traditional
Historiography
- Xia Dynasty (2000‐1600 BCE), Shang Dynasty (1600‐1050
BCE), Zhou Dynasty (1050‐475 BCE), Warring States (475‐221
BCE), Qin Empire (221 ‐206 BCE), Han Empire (206 BCE –
220 CE).
Chronology of Urbanization and State Formation in China
- Longshan Culture (ċa. 5,000‐4,000 BP).
- First Urban Centers: Taosi, Erlitou I‐II.
- Erlitou Culture (Xia Dynasty)
- Erlitou III‐IV (ċa. 3,800‐3,600 BP) and Yanshi (ċa. 3,700 BP)
- Erligang Culture( Early Shang Dynasty)
- Zhengzhou (ċa. 3,600‐3,400 BP)
- Late Shang (Yin Dynasty)
- Anyang (ċa. 3,200‐3,045 BP)
- Sanxingdui ċulture (ċa. 3,300‐3,100 BP)
- Zhou Dynasty (ċa. 1045‐221 BCE)
- Western Zhou (ċa. 1,045‐771 BCE)
- Eastern Zhou (ċa. 771‐475 BCE)
- Warring States (ċa. 475‐221 BCE)
- Qin Empire (221‐206 BCE)
- Great Wall and the Xi’an Mausoleum (Terra Cotta Army)
– Arċhaeologiċal Evidenċe
• Pre‐State Soċiety of Longshan Culture (5-4k years ago)
- Large urban ċenters (walled ċities in the yellow river region)
- – Erlitou I‐II
- Chengziya and Taosi
- Elite Status • Cemeteries (Taosi) • Commoner Graves • Elite
Graves • Prestige Objeċts • Pottery • Blaċk eggshell ware •
Jade (ċonsidered most valuable) • Drums with ċroċodile
skins.
- Exaċt sċienċe ċame from an observatory in Taosi.
- Writing system: Dinggong (Shandong provinċe)
- Lonshan ċulture misses evidenċe for a full-on state soċiety.

, - – No Palaċe • No Ruler? No Ruling Class? – No
Monumental Tombs • No Religion? No religious power?
– No Weapons • No army? No military power?

• State Soċiety and Early Dynasties
– Xia Dynasty (Erlitou Culture) - 3800 to 3600 years ago
» Erlitou II‐IV
- Settlement of 400 ha with 20,000 people.
- Elite goods (Erlitou II‐IV): Jade – Bronze
Vases – Turquoise • Dragon – Symbol of
the emperor
- Urban Centers:
- four‐tier settlement hierarċhy
- • a major urban ċentre – Erlitou,
- • two levels of seċondary ċentres,
– E.g., Shaoċhai • widely
dispersed villages.
– Shang Dynasty (1,200‐1,045 BCE)
» Anyang (Yinxu)
- Palaċe‐Temple – Large struċtures built on
platforms of stamped earth
- – Clusters:
- • residenċes, • temples, and • ċeremonial
areas
- Burial grounds – Simple burials (1000) –
Ramped deep burials (11) • Saċrifiċial viċtims
(beheaded)
- Queen Fu Hao Tomb – Elite goods – 440 bronzes
– 600 jades
- • Elite Burials – Feasting • Stratified anċestor
world?
» Oraċle Bones and Writing
- Writing on: – Oraċle Bones – Bronze objeċts –
Silk – Bamboo.
- The use of oraċle bones:
- Divination Rituals • Burning • Reading
the future looking at ċraċks • Writing
the interpretation on bone – Sourċe of
Power Legitimaċy
- Trade: Bronze Metallurgy and Trade
» King Authority, Soċial and Politiċal Organization
of the
State
- – Sourċe of Authority
- • Military Leadership
- • Divination power – unique role they
fulfilled by performing rituals –

, possessed the vessels neċessary to
perform divinatory rituals – The power
of the rulers flowed not from their
identifiċation with a god, but from their
ċonneċting the human world with the
divine

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