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Summary AQA A level Philosophy – Kantian Deontological Ethics, Key Concepts and Criticisms (AQA A-Level Notes)

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This document provides a comprehensive overview of Kantian deontological ethics, including definitions of key terms (e.g., good will, categorical imperative), detailed explanations of Kant’s moral philosophy, and evaluations of his views on duty, rationality, and human nature. It also examines major criticisms, such as issues with clashing duties and the exclusion of consequences. Ideal for A-Level Philosophy students preparing for exams or essays. A* standard detail!

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, KANTIAN DEONTOLOGICAL ETHICS
1121122BIBLIDID'111111193
KEY TERMS



-

deontological


↳ deontology claims t h a t actions are right or
wrong in themselves n ot , depending on their consequences .
We h ave moral



duty Ideons to do things it is right to do and not to do things which it is wrong to do



-good will


↳ the intention to do the right ac tion for its ow n sake ,
without any other motivation . It is the only thing t h a t is good


w i t h ou t qualification


-
Kantian ethics


↳ Kantian ethics is deontological which means it focuses on duties and actions rath er than consequences w h e n judging


morality

-
duty



↳ d u t i e s a re obligations we have towards someone or something


↳ they could be general duties (towards anyone) eg do not murder


↳ they could be specific duties (because of particular relationships) eg provide for one's children


-


acting out of duty



doing the right a c t i o n for the sole re a s o n t h a t it is your d u t y with ,
a good will


-

acting in accordance w i t h duty


↳ doing the right action fo r a reason oth er than it is your duty

-
hypothetical imperative


I an imperative is a command or o rd e r a hypothetical imperative is a statement about what
you ought to do
,


on the assumption of some desire or goal

-
contradiction in conception

- a maxim is wrong if willing everyone to ac t on i t wou ld be somehow self-contradictory

-
u n i ve rs a l l aw formulation


↳ I ought n eve r to act except in such a way that I cou ld a l s o will that my maxim should


become universal law


-
contradiction in conception


↳ Where willing a maxim to be a universal l aw would be somehow self-contradictory

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