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PDU3701 Assignment 3 (COMPLETE ANSWERS) 2025

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PDU3701 Assignment 3
(COMPLETE ANSWERS) 2025

, PDU3701 Assignment 3 (COMPLETE
ANSWERS) 2025
Question 1: Name THREE categories Phenomenology can
be divided into? What is our biggest challenge in
phenomenology. Write TWO short paragraph, outlining
very briefly the history of phenomenology. What would
happen if we fail to respond phenomenology’s invitation?
Write a paragraph on the nature of phenomenology.
Name TWO philosophers who were associated with
Phenomenology. (Refer to pages 62-63 of Philosophy in
Education Today: An Introduction) (4)
Phenomenology: Key Aspects

1. Three Categories of Phenomenology:
o Descriptive Phenomenology (Edmund Husserl) – Focuses on describing conscious
experiences without preconceived theories.
o Hermeneutic Phenomenology (Martin Heidegger) – Interprets human experiences
within historical and cultural contexts.
o Existential Phenomenology (Jean-Paul Sartre, Maurice Merleau-Ponty) – Examines
human existence, freedom, and embodiment.

2. Biggest Challenge in Phenomenology:
The greatest challenge in phenomenology is achieving true objectivity in describing
experiences, as personal biases and preconceptions often interfere with pure perception.

Brief History of Phenomenology

Phenomenology originated in the early 20th century with Edmund Husserl, who sought to
develop a rigorous method for studying human consciousness. He emphasized "bracketing"
(epoché) to set aside assumptions and focus on pure experience. Later, Martin Heidegger
expanded phenomenology into existentialism, analyzing human existence (Dasein) and the way
we interpret the world.

If we ignore phenomenology’s invitation to examine experience, we risk becoming detached
from the essence of human consciousness. This could lead to mechanistic or reductionist
views of reality, where subjective experience is overlooked, and deeper meanings are lost.

The Nature of Phenomenology

Phenomenology is the philosophical study of human experience and consciousness. It seeks
to uncover the structures of experience as they appear to the mind, rather than relying on

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