** All Chapters included
,Table of Contents are given below
1. Context of Traditional Ecological Knowledge
2. Appreciating Indigenous Knowledge
3. Traditional Knowledge Systems in Practice
4. Cree Worldview “From the Inside”
5. Cree Fishing Practices as Adaptive Management
6. A Story of Caribou and Social Learning
7. How Indigenous and Local Knowledge Develop
8. Conservation, Indigenous Knowledge, and Stewardship
9. Indigenous Holism and Complex Systems
10. Climate Change and Indigenous Resilience
11. Developing Perspectives in Indigenous Knowledge
12. Toward a Unity of Mind and Nature
, Multiple Choice Question Bank
Chapter 1 - Context of Traditional Ecological Knowledge
Question 1
What is the primary definition of Traditional Ecological Knowledge (TEK) as presented in
the chapter?
a) A static body of ancient wisdom that remains unchanged over time b) A cumulative
body of knowledge, practice, and belief, evolving by adaptive processes and handed
down through generations about the relationship of living beings with one another and
their environment* c) A collection of folk stories and myths about nature d) Scientific
knowledge developed by Indigenous peoples using Western methodologies
Question 2
According to the chapter, what does the term "traditional" emphasize in the context of
TEK?
a) Ancient and outdated practices that are no longer relevant b) Knowledge that is at
least 500 years old c) Time-tested wisdom and cultural continuity transmitted through
generations* d) Knowledge that rejects all modern innovations
Question 3
Which organization adopted the term "Indigenous and Local Knowledge" (ILK) as a
more inclusive alternative to TEK?
a) UNESCO b) IPBES (Intergovernmental Science-Policy Platform on Biodiversity and
Ecosystem Services)* c) World Wildlife Fund d) International Union for Conservation of
Nature
Question 4
What are the four interconnected levels of analysis in the knowledge-practice-belief
complex?
a) Observation, experimentation, documentation, and publication b) Local knowledge,
management practices, social institutions, and worldview* c) Hunting, fishing,
agriculture, and gathering d) Spiritual beliefs, economic practices, political systems, and
education
Question 5
According to the chapter, what percentage of the Kalam people's vertebrate names had
one-to-one correspondence with Linnaean (biological) names?
, a) 50 percent b) 60 percent c) More than 70 percent* d) 90 percent
Question 6
What did Thomas Huxley define science as, according to the chapter?
a) Controlled experimentation b) Organized common sense* c) Mathematical precision
d) Objective observation
Question 7
In the 1861 Barnston goose population study, what was the Cree elders' rule of thumb?
a) For every goose killed, 10 must leave the Bay b) For every goose killed, 20 must
leave the Bay* c) For every goose killed, 50 must leave the Bay d) For every goose
killed, 100 must leave the Bay
Question 8
What does the Dogrib Dene term "ndè" usually translate to, and what does it actually
mean?
a) Translates to "water"; means "river system" b) Translates to "land"; means something
closer to "ecosystem" where everything has life and spirit* c) Translates to "forest";
means "hunting ground" d) Translates to "home"; means "village territory"
Question 9
According to Lévi-Strauss, what is the fundamental difference between traditional
science and conventional science?
a) Traditional science is less accurate than conventional science b) One is supremely
concrete, the other supremely abstract* c) Traditional science lacks systematic
observation d) Conventional science is more spiritual
Question 10
What is one of the main problems with the "traditional ecological knowledge industry"
mentioned in the chapter?
a) It generates too much funding for Indigenous communities b) Material is often taken
out of its cultural context and co-opted into non-Indigenous frameworks* c) It creates too
many jobs for Indigenous knowledge holders d) It focuses too heavily on spiritual
aspects
Question 11
According to Gregory Bateson, what term did he search for to describe the integrative
dimension of experience that captures the unity of nature?