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Samenvatting

Samenvatting Visual Culture

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Een volledige samenvatting van het vak visual culture, met notities vanuit de les. Ook foto's uit de les worden hier aan toegevoegd. In het engels geschreven met voorbeelden vanuit de les.












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Geüpload op
7 december 2025
Aantal pagina's
80
Geschreven in
2025/2026
Type
Samenvatting

Voorbeeld van de inhoud

Chapter 1 : iconology
Images & subject matter

Cues inside visual texts

Primitive but useful method

 Giving structure to primary interpretation of images

 Disciplined ‘dissection’ of unfamiliar images

 7 ‘stops’ to make an informed conclusion (=WYSIWYG) why
you so interesting, why you so good = allows us of the kind of
images we are dealing with and the meanings they express =
7 stops to categorize the image



1. Genre = type = kind
portrait, still life (skull), landscape, nude, genre pierce
meaning is always external to images
2. Subject matter = content = theme
politics (1), skull / culp / stationary (2), woman, umbrella, seaside
(3), nude woman (4), trees/water/house (5)
what do you see in the picture ?
3. Setting = location = environment
wherever, writing table, Belgian coast, seaside, mediterranean
very vague where the image is situated
4. Era = timeframe = period
today, 16th / 17th, belle epoque, early 20th, late medieval
time in the history, helps us to put a period so it shapes our
interpretation
5. Season = time of year = occasion
whenever, winter, fall, summer, spring
6. Time = moment in the day = hour
whenever, evening / night, noon, afternoon, morning
7. Moment = instance = event
reflection, fallen asleep, boredom, sunbathing, snowing
thinking what’s going on

 Easy to apply, but many problems arise
Common sense (e.g. agricultural; religious) to lable surten things,
interpretation and meaning always takes place outside the image =
we can never trust images to do their own telling (because
everyone has their own interpretation)

, Codes, conventions & canon = 7 stops rely on our own 
 ‘Meaning’ of image conjures something external to it = images /
paintings mean nothing if we don’t give it to them

Erwin Panofsky & iconoloy (godfather of iconology)

- Single lit candle during day light
= why would you have a candle
burning during the day
remembers us we are only on
earth for a short period of time
- Crystal beads & a mirror
- Shoes removed but present in
portrait
these people are standing on
holy ground, this holy ground
represents their marriage and
that they take their marriage very serious
- Dog included in painting
long trope of loyaly
- Apple on windowsill
Joy in paradise but then eve ate the apple = the constant trait of
temptation in their marriage = they are aware of these dangers and
want to avoid it
- Fruit on a cupboard
- Curtains drawn & wood craving of St. Margaret
these are images to the whole babymaking process, it suggests that
these two people can jump in bed after their marriage to make children
- Well-rounded stomach & deliberate gesture
it was a fashion style to dress yourself pregnant, but this is irrelevant



Reproduction is a very central theme to this picture !!!!!



 We can use the content to make an interpretation / analyses of the
historical moment the image / painting was made
 Using the painting / image to say something about the broader
social context / meaning / history
 Late middle-ages 15th century



Disguised symbolism

,Arnolfini Wedding Portrait (Van Eyck, 1434) = every object in the content
of the painting (that is in the painting) has 2 kinds of existence :

 Depicted objects have deeper meaning

 ‘Realistic existence’ = factual level = mirror, bed, beads, =
they are not out of place but have a common place. But they
also have a :

 ‘Symbolic existence’ = every object says also something
beyond just their existence

 ‘Full’ meaning of an image transcends the factuality of the ‘7 stops’

 Conventional meaning of signs (e.g. dogs & loyalty) = very old
relationships, something we have collectively decided. So the
meaning doesn’t come from the painting itself, it just comes
from our history.

 Cultural significance of objects (e.g. colors & status)



Iconology

 Fully understanding Van Eyck’s Arnolfini Wedding Portrait requires

 Basic knowledge of Medieval painting = we need to know that
100 years before this image was made, people didn’t even
know what perspective was.

 Basic knowledge of Christian theology = carving of sint
margheret has a meaning

 Basic knowlegde of Medieval social conventions



 ‘7 stops’ (WYSIWYG) fails to fully account for the meaning of images
because

 They are produced with a (knowledgeable) audience in mind

 They un/consciously reflect social and cultural logics of the
context they emerge from



Erwin Panofsky

 Hamburg & Princeton University
 Specialist in late-Medieval & Renaissance painting

,  Seminal work: Studies in Iconology: Humanistic Themes in the Art of
the Renaissance (1939)

 Seminal work: Studies in Iconology: Humanistic Themes in the Art of
the Renaissance (1939)
 Key arguments:
 Renaissance art is marked by a belief in human potential and
dignity
 Naturalism & perspective emulate individuality
 Hybridization between Christian and mythological themes to
reconcile classical wisdom and Catholicism

 Three-tiered method to examine meaning in images (levels of
meaning)

 Primary level: factual, expressional… (what do I
literally see)

describe what’s in the image, listing objects /
expressions

 Secondary level: conventional, social… (what does it
mean in its own time)

symbols, conventions, social meanings
what does it symbolize in this society?
you use cultural cues to interpret the scene

 Tertiary level: cultural, historical…(what does it say
about culture and history)

connect the image to bigger ideas, history, culture
what deeper cultural / historical story is behind it?
what thells us about history and culture



St. Peter Healing a Cripple and the Raising of Tabitha (Masolino da
Panicale, ca 1423)

 Primary level: factual,
expressional…
e.g. use of graphical perspective in
painting

 Secondary level: conventional,
social…
e.g. visual art perceived as a domain
of scientific experiment

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