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Confucius meets cognition: new answers to old questions
The paradox 
 One of the central problems of early Chinese virtue ethics is the paradox that the 
 state of effortless action can only be attained through investing effort and undergoing 
 difficulties during training (see Slingerland, 2000, 2003a, 2008a). In Confucian 
 thought, for example, effortless virtuous action is the result of extended training in 
 traditional cultural forms, including rituals, music, and repeated readings of moral 
 maxims. The question then arises: how can one try no...