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HED4806 Assignment 4 (COMPLETE GUIDELINE) 2025 - DUE 2025

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SECTION A The extract below is taken from chapter 9 of the prescribed book: Seroto, J, Davids, MN & Wolhuter, C. 2020. Decolonising education in the Global South. Cape Town: Pearson. Given the slow pace of structural change in the Indian economy, described in an earlier section, the pursuit of this education has created the following outcomes: A relatively small section of the population completed schooling and different levels of higher education (and they benefitted from the employment in the service sector after India opened up its economy). Most Indian people did not complete schooling and ended up in less productive agriculture or unskilled work. There was no major focus on mass education in India during the first four decades after its independence (Balakrishnan, 2010). Given the nature of the economy, there was a weak link between education and industrial development. Even when students pursued technical education, the focus was more on the higher end of such technical education and post-school certificate courses on vocational education did not get adequate support from people and governments. Questions: Discuss the following topics regarding education in India: (Is starting from point 2 and not 1 deliberate? It might confuse some of the students) 2. What was the difference in the aims and objectives of education in India both during the colonial period and after independence? (10) 3. Discuss the debate about the nature of formal education in India. (10) 4. Do you think India made the right decision when it rejected the basic-schooling approach proposed by Mahatma Gandhi? (10) 5. How did the slow structural change in the Indian economy affect Indian education? (10) 6. Discuss the challenges in the Indian education system by referring to their implications for Indian citizens from less affluent backgrounds. (10) Subtotal: [50] 26 SECTION B The extract below is taken from chapter 10 of the prescribed book: Seroto, J, Davids, MN & Wolhuter, C. 2020. Decolonising education in the Global South. Cape Town: Pearson. None of the existing education systems in the world operates outside a country’s ideological framework. Education in Tanzania has largely been guided by the ideology of Ujamaa na Kujitegemea (Socialism and Self-Reliance). Within this ideological framework, education was designed to support efforts aimed to build an egalitarian society epitomised by relevance, equality, and equity. For many years Tanzanians have understood and viewed education as an indispensable tool for liberation (Nyerere, 1974). Although education is a factor for social, economic, political, scientific, and technological liberation, it is also a clear indicator of a nation’s development achievement. Indeed, education and development are inseparable. After all, central to any form of education in any society is its power to liberate and develop its recipients and people. As Ndunguru puts it: ‘[I]f education in Tanzania and, indeed, in other parts of Africa is to mean anything, it must aim at equipping children with the knowledge, skills and attitudes for tackling … societal problems.’ (Ndunguru,1976:75). The Education for Self-Reliance (ESR), an offshoot of the Arusha Declaration that ushered in the ideology of socialism and self-reliance, articulates clearly such an education. The ESR was a radical education policy-cum-philosophy designed to decolonise education meant for Tanzanians. Questions: 1. Essentially, the ESR policy paper published in March 1967 was the education version of Ujamaa na Kujitegemea. It was a radical education reform in Tanzania. Describe the ESR policy’s criticism of colonial education. (10) 2. Discuss the challenges of the education-for-self-reliance policy. (10) 3. Elaborate on the development of non-formal education in Tanzania and explain why it was introduced. (10) Subtotal: [30] SECTION C The extract below is taken from chapter 14 of the prescribed book: Seroto, J, Davids, MN & Wolhuter, C. 2020. Decolonising education in the Global South. Cape Town: Pearson. As language and culture are intractably intertwined, so are curriculum and language (Nguyen, 2017). Language in a curriculum has a dual character: it is both a means of communication and the carrier of culture (Wa Thiong’o, 1986:13). Language as culture is considered a ‘collective memory bank’ of a people’s historical experiences. The two are inseparable. As a carrier of culture, language makes possible cultural growth, expression and indeed its transmission from one generation to the next. To be successful in their learning of culture, learners need to HED4806/101/0/2025 27 understand the language of the curriculum – not only to comprehend what is being said, but also what is being asked of them (Earp, 2017). However, this has not been the case with the South African education system. Even after the democratic dispensation more than two decades ago, including indigenous languages in the curriculum has been difficult. This, we think should be the starting point for the decolonisation of the curriculum, which would require a paradigm shift. Some Africans have been made to believe that they cannot be taught in their own languages (Wa Thiong’o, 1986). This kind of thinking, Wa Thiong’o says, means that the African thought has been produced and stored in other people’s languages, in other people’s memories. This is like storing the grain people have cultivated and harvested in someone else’s granary. People keep saying ‘it’s okay, we understand your languages’, but if they keep doing so, the domination of Western languages will persist. Local languages will remain inferior forever (Wababa, 2017). Questions: 1. What is your interpretation of the term “mother tongue”? In view of the arguments in scholarly literature, should learners be educated in their mother tongue? (10) 4.1. How does the medium of instruction impact educational success in South African schools? (10)

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HED4806 Assignment 4
(COMPLETE
GUIDELINE) 2025 -
DUE 2025

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,SECTION A: Education in India
The skip in numbering appears to be deliberate, focusing the initial questions on the post-
independence period. Let us respond to them in the order presented:

2. How was the difference in the objectives and goals of education in India during the
colonial era and after independence? (10)

During colonial times, the basic aim of education in India was to serve the interest of the
colonial administration. The key objectives were:

Creating a class of clerks and administrators: British needed Indians who were capable
of speaking English to perform in lower-government employment vacancies and
assist them in their administrative tasks. Literacy and numeracy and exposure to British
systems and values were given priorities.
Diffusing Western knowledge (selectively): In introducing Western education, the goal was
not so much to give power to the masses but to create a Westernized elite devoted to the
British Crown and to facilitate easier colonial governance.
Maintaining social hierarchy: The system of education sought to perpetuate existing social
hierarchies and limit education for the majority. Indigenous knowledge systems were
largely marginalized or downgraded.
After independence, the aims and purposes of education in India also altered significantly, at
least on paper:

Nation-building and integration: Education was regarded as the way to develop a sense of
national identity, integration, and patriotism among a multicultural populace.
Social justice and equality: One of the primary aims was to
provide all citizens with equal opportunities, independent of caste, religion, or socio-
economic circumstances, and to alleviate age-old disparities.
Economic development and growth: Education was seen
as a means of producing a trained manpower needed for industrialization and economic
growth. The focus was on the production of scientists, engineers, and technicians.
Empowerment and citizenship: Education was meant to
empower citizens with skills and knowledge to participate actively in a
democratic government and discharge their duties and rights as citizens.
Conservation of heritage and culture: As becoming increasingly
modern, an attempt was made to conserve and promote the rich cultural heritage and
languages of India.
3. Outline the controversy surrounding the nature of Indian formal education. (10)

The nature of Indian formal education has been
a contentious issue for years, involving some inherent tensions:

Access and Equity vs. Quality: Another central controversy concerns expanding access to
quality education for everyone, especially because of the huge disparities of socio-
economic settings. The criticism focuses on the unequal distribution of
resources, where city and private schools are likely to enjoy better infrastructure

, and teachers compared to rural and state schools.
Relevance and Curriculum: There has always been a controversy over the relevance of the
curriculum to the needs of the Indian economy and
society. Grievances are generally expressed about rote learning, outdated syllabi, and lack
of focus on critical thinking, problem-solving, and practical skills. The extract
itself indicates the weak link between education and industrial development in the post-
independence decades.
Language of Instruction: The debate on the medium of instruction, i.e., the place of
English in relation to regional languages, has been a recurring one. Whereas English is seen
as necessary for competitiveness in the global market and access
to tertiary education, regional language activists emphasize learning in the mother tongue for
better comprehension and cultural preservation (as discussed in Section C).
Vocational Education and Skill Development: The passage locates the lack of adequate
support to vocational education at the post-school certificate level.
The problem is about integrating vocational training within the formal schooling system in an
effective way to meet the requirements of the employment market and provide viable
alternatives to the mainstream streams of study.
Decolonization of Education: As hinted at by the title of the book, decolonizing
the pedagogy and curriculum, beyond a Western-focused approach and incorporating
indigenous knowledge systems, histories, and worldviews.
The State vs. Private Sector: To what extent should the
state fund education and how much should private schools be allowed to do on their
own is yet another contentious topic, with arguments about affordability, regulation,
and a potential commercialization of education.
4. Do you think India made the right decision when it rejected the basic-schooling
approach recommended by Mahatma Gandhi? (10)

This is a complex and contentious issue with no easy answer. Mahatma Gandhi's Nai Talim or
basic education system advocated:

Education through craft and productive labor: Education was to be integrated
with useful skills and crafts, so that education would be self-financing and locally applicable.
Mother tongue as the medium of instruction: Emphasis was placed on learning in the
child's own language.
Holistic development: The focus was on the all-around development of the child
– body, mind, and spirit.
Education for self-reliance: The vision was to create individuals who were self-
dependent and could be productive members of society.
As soon as India did adopt its post-independence educational policy, despite some aspects of
Gandhi's imagination being acknowledged, the dominant pattern was leaning in the direction
of a more conservative, Western-fashioned system that took greater emphasis upon formal
academic learning and higher schooling, particularly science and technology as a means
toward industrialization.

Reasons why withholding of the basic-schooling model can have been found to be desired at
the moment include:
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