IND2601 ASSIGNMENT 1 1ST SEMESTER 2025
Due: Tuesday, 25 March 2025, 11:00 AM
PASS WITH DISTINCTIONS. FORTIS PASSUM
FOR FURTHER ASSISTANCE WITH ECONOMICS, MANAGEMENT,
ACCOUNTING, TAXATION EDUCATION@ LLB MODULES.
CALL/WHATSAAP0816884518/0816884519
EMAIL:
, Question 1
Mangangahlaa is a traditional mechanism of conflict resolution employed by the
Tswana under African customary law. Mangangahlaa is very relevant legally as it
represents the restorative justice and communal features of customary mechanisms
of law. The following are the main legal ramifications of mangangahlaa:
Restorative Justice: Mangangahlaa emphasizes restoration of equilibrium to society
rather than punishment. Restoring individuals and offenders in society to the social
mainstream, restoring social harmony.
Community Involvement: This means taking into account involvement from family,
the elders, and leaders in society in decision-making making it acceptable to culture
and acceptable through the overall context.
Traditional Law Recognition: Mangangahlaa is legally recognized as part of the
overall system of customary law, as envisaged under the Constitution (Section 211).
The recognition sanctifies its utility in conflict resolution between customary
societies.
Accessibility: It is easy to access and affordable for purposes of conflict resolution,
especially among rural societies where there might not be formal institutions of law.
Protection of Culture: Mangangahlaa supports the protection of traditional legal
patterns and customary measures, therefore, they remain evident in modern juridical
orders.
Question 2
There are a lot of determinations recently made by Kabelo, who happens to be a
traditional leader. One of these ordinances was introduced by Keletso, the inner
council's messenger, and directed to Thapelo's family, whereby the family is directed
to move their homestead with effect from today to a location to be identified by
Kabelo so that he can reallocate the land they are occupying to his long-time friend
Thato. Thato would like to own this land for his own agricultural business. Though
Thapelo was not ready to move his homestead as they the family still needed to
harvest their produce from the field, Kabelo ordered him and his family to be pushed
away from the traditional lands.
Due: Tuesday, 25 March 2025, 11:00 AM
PASS WITH DISTINCTIONS. FORTIS PASSUM
FOR FURTHER ASSISTANCE WITH ECONOMICS, MANAGEMENT,
ACCOUNTING, TAXATION EDUCATION@ LLB MODULES.
CALL/WHATSAAP0816884518/0816884519
EMAIL:
, Question 1
Mangangahlaa is a traditional mechanism of conflict resolution employed by the
Tswana under African customary law. Mangangahlaa is very relevant legally as it
represents the restorative justice and communal features of customary mechanisms
of law. The following are the main legal ramifications of mangangahlaa:
Restorative Justice: Mangangahlaa emphasizes restoration of equilibrium to society
rather than punishment. Restoring individuals and offenders in society to the social
mainstream, restoring social harmony.
Community Involvement: This means taking into account involvement from family,
the elders, and leaders in society in decision-making making it acceptable to culture
and acceptable through the overall context.
Traditional Law Recognition: Mangangahlaa is legally recognized as part of the
overall system of customary law, as envisaged under the Constitution (Section 211).
The recognition sanctifies its utility in conflict resolution between customary
societies.
Accessibility: It is easy to access and affordable for purposes of conflict resolution,
especially among rural societies where there might not be formal institutions of law.
Protection of Culture: Mangangahlaa supports the protection of traditional legal
patterns and customary measures, therefore, they remain evident in modern juridical
orders.
Question 2
There are a lot of determinations recently made by Kabelo, who happens to be a
traditional leader. One of these ordinances was introduced by Keletso, the inner
council's messenger, and directed to Thapelo's family, whereby the family is directed
to move their homestead with effect from today to a location to be identified by
Kabelo so that he can reallocate the land they are occupying to his long-time friend
Thato. Thato would like to own this land for his own agricultural business. Though
Thapelo was not ready to move his homestead as they the family still needed to
harvest their produce from the field, Kabelo ordered him and his family to be pushed
away from the traditional lands.
