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Summary PhiA 2.4: lectures, literature & individual paper antimicrobial resistance

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Summary of PhiA 2.4 The Moral Compass of Contemporary Health. Included are the lectures, the literature questions and answers and the individual paper I wrote about antimicrobial resistance. My individual paper was graded with a (G)ood. Written in 2019/2020, so up-to-date!

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Subido en
12 de marzo de 2020
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Escrito en
2019/2020
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PhiA 2.4

The Moral Compass of Contemporary Health Researchers
and Professionals


Lecture 1: Theories of justice and health

Day 1
 Justice and Health
o Parks & Wike
o Rawls
o Daniels

Day 2
 Social identities and the stories we tell
o Appiah
o Lamont

Day 3
 Critical strategies
o Comparing different approaches to ethics
 Introduction about the assignment and books in next philosophy week

Changes PhiA-week based on evaluations last year
 Different selection of literature and philosophers
 More overlap between literature and lectures (to help getting used to English)
 Two (instead of 1) working-lectures (in groups of ca 15)
 Assignments as a 4-step reflection
o How to understand an ethical question with theories of justice and stories on social
identity

Assignment & working lectures
 Assignment: write a reflection in 4 stages about an ethical question within the field of your
study-track (see course-book)
 Read the complete course-book and literature and make the reading questions to prepare for
the working lecture
 Prepare a 2-minute pitch about your work in progress in Thursday’s working lecture
 To get started to look at the topic list and literature suggestions in appendix 1 in the course
book

Lecture set up
 Justice and health today and in 24 centuries of debate
 Justice as fairness, John Rawls
 Justice and Health, Norman Daniels

What is justice?
 Central question in ethics from Plato & Aristotle until today
o A virtue and character trait: a person can be just or unjust

, o A characteristics of social institutions, a society or international organizations

“Giving each person his or her due…” (Parks & Wike 2010) how do you know what each persons
is due?

Due = what kind of obligation you have to another person

Formal principle of justice
 Aristotle: “Treat equal cases equally and unequal cases unequally”
o The crucial question is how to do the comparisons between cases, what criteria to use?

Social contract theories (17th century)
 In social contract theories justice is about rights and obligations within a country or
community
 Thomas Hobbes (1651) & John Locke (1689)
o People give up part of their freedom and accept to be ruled by a government in return for
protection
o People thus leave ‘the state of nature’ behind

Negative and positive rights
 Negative rights: physical integrity, freedom from violence, freedom of speech, freedom of
movement, religious freedom, personal property…
o Obliged the government/other people from doing something
 Positive rights: rights to food, housing, education, healthcare, public health, protection, social
inclusion…
o Obliged the government/other people to do something

Negative and positive rights in political theories

Right side: theories who plays
more value on the negative
rights (freedom rights) and
wants the governments to play
a very small role and not to
interfere too much.

Left side: theories who plays
more value on the positive
rights (healthcare, education)
and wants the government to
plat a big role and to interfere.




How to take a justice perspective
 Aristotle’s formal principle of justice
o Think about equality and difference
 Social contract theory
o Think about rights and obligations
o Think about relations between negative and positive rights
o Think about relations between individual and government-actors
 Contemporary questions in health

, o Seek ways of balancing conflicting (positive & negative) rights and obligations

Justice and Fairness (John Rawls)
 Wrote ‘A theory of justice’ in 1971
 A lot of discussion: a lot of people were using and criticizing this theory
 Rewrote his theory in 2001: most of the theory stayed the same, but he engaged in some
discussions with his critics and reformulated some things a little bit
 Died in 2002
 Social liberalism  he played really high value on freedom and equality

Context of building Rawls’ theory
 In the 60’s and 70’s there was a lot of activist movements going on
 Civil right movement: end of segregation systems that were still there in America, labor
unions asking for better working conditions and payment & a lot of discussion about the
Vietnam war
 John Rawls: it was really difficult to think clearly, because everyone is thinking only from
their own perspective
 Rawls had problems with the labor unions: yes they can make people more powerful in the
face of the owners/people with big money, but they also take some of the freedom of their
laborors away  people were not asked to speak for themselves, but for the group

John Rawls: ‘Veil of ignorance’
 An original position in which people do not know who they are (men/woman, black/white,
rich/poor, intelligent/not intelligent, etc.)  they are behind ‘a veil of ignorance’
 Rawls: from this ‘original position’ with ‘a veil of ignorance’ we can start thinking about a
just society, because we don’t know how the lottery will fall (we know there will be some
inequalities, but we will try to organize it in the best way possible)
 If I don’t know that I will be disabled and will be born in a poor family I will try to think of
arrangements that make even the worst of groups better off in some way
 Justice is for Rawls not only the outcome of an agreement, but also about the process (how
you come to an agreement)

https://www.youtube.com/watch?v=_KefNcPFUDo

Criteria for distributive justice
 Distributive justice: deals with the question who gets what in society and how this is decided
 Equality
o A: Give all an equal share (e.g. cake)
o B: Give all an equal opportunity (e.g. to bake their own cake)
 Equality has a different meaning, so people should have an equal opportunity to get
somewhere.
 Utility
o Allocate resources in such way that overall happiness of the greatest number of people is
maximized (e.g. people where very unhappy about a quarter of the cake and would be
much more happy if they got a bigger piece, so it would be justified to say 3 people get a
very big piece of the cake and 1 person gets nothing)
 Downside of utilitarian thinking: it can be very unjust to small minorities, because the
majority plays such a big role.
 Utility is sometimes seen as a more just criteria (e.g. donor transplantation: we give the
live to someone who is more fit, a child, and who has better chances of surviving and
getting utility/benefit out of the donor liver)
 Merit
o Give each what they deserve based on ‘merit’ (e.g. if you work harder, you get more)
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