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LCP4804 PORTFOLIO MEMO - OCT./NOV. 2023 - SEMESTER 2 - UNISA - DUE 6 NOVEMBER 2023 - DETAILED ANSWERS WITH FOOTNOTES & BIBLIOGRAPHY- DISTINCTION GUARANTEED!

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LCP4804 PORTFOLIO MEMO - OCT./NOV. 2023 - SEMESTER 2 - UNISA - DUE 6 NOVEMBER 2023 - DETAILED ANSWERS WITH FOOTNOTES & BIBLIOGRAPHY- DISTINCTION GUARANTEED! QUESTION 1 (a) Write down the definition of customary law as it appears from section 1 of the Recognition of Customary Marriages Act 120 of 1998; and then use its wording to explain the nature, role and function of this component of the South African legal system as appears from case law. (10) (b) ) Apply extracts (i) and (ii) below to analyse the differences between the status, nature and characteristics of customary law under the pre- and the post constitutional periods in South African law – (i) Section 11(1) of the Black Administration Act 38 of 1927 reads in part: “it shall be in the discretion of the Commissioners’ Courts in all suits or proceedings between Blacks involving questions of customs followed by Blacks, to decide such questions according to the Black law applying to such customs except in so far [as] it shall have been repealed or modified: provided that such Black law shall not be opposed to the principles of public policy or natural justice...” (pre- constitutional law. (10) (ii) Section 211(3) of the Constitution of the Republic of South Africa, 1996 reads: “The courts must apply customary law when that law is applicable, subject to the Constitution and any legislation that specifically deals with customary law.” (post constitutional law). QUESTION 2 (10) [30] Study the cases of Ngwenyama v Mayelane 2012(10) BCLR 1071 (SCA) and Mayelane v Ngenyama 2013 (8) BCLR 918 (CC) and compare the different ways followed by each court in framing the legal question to be answered and the approach followed by each court in assessing the status of the customary marriage; the conclusion reached by each court as to the status of the marriage and your own appraisal of each judgment based on whether it was founded on the Act and/or on customary law. QUESTION 3 Comment on the apparent conflict between two Constitutional Court judgments: (i) one enjoining us not to look at post-constitutional customary law with the common law lens anymore, but with reference to indigenous normative values. (5) (ii) the other, busy importing the common law-based Intestate Succession Act into African customary law, as a way of improving the latter; (25) [25] (10) (iii)Refer to the dissenting voice of caution that warned the majority in (ii) above, against the common law option, and explain the suggested alternative for solving the problem of male primogeniture. QUESTION 4 (10) [25] (a) With reference to the cases of Mabuza v Mbatha Mabuza v Mbatha 2003 (7) BCLR 43 (C); Motsoatsoa v Roro Case no 02/24921 [2008] ZAGPHC 129 as well as Mkabe v Minister of Home Affairs and Others [2016] ZAGPPHC 460, critically examine the pattern of the court’s interpretation accorded to section 3(b) of the Recognition of Customary Marriages Act 120 of 1998. (10) (a)The institution of sisa/mafisa/nqoma was the main indigenous empowerment instrument during the pre-colonial period. With reference to its constitutive elements, illustrate how the applicable attributes of ubuntu reflected therein, contributed to the principle of umuntu ngumuntu ngabantu/motho ke motho ka batho in preventing the onset of poverty in society. (10) [20] TOTAL= {100}

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LCP4804
Advanced Indi law



PORTFOLIO MEMO
SEMESTER 2 - 2023
UNIQUE NUMBER: -
Due date: - 6 November 2023
Includes Footnotes and/or Bibliography

QUESTIONS – SEE PAGE 1


INCLUDES FOOTNOTES & BIBLIOGRAPHY
DETAILED ANSWERS
WORD DOCUMENT AVAILABLE!
DISTINCTION GUARANTEED!!!
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, QUESTION 1


(a) Write down the definition of customary law as it appears from section 1 of the
Recognition of Customary Marriages Act 120 of 1998; and then use its wording to
explain the nature, role and function of this component of the South African legal
system as appears from case law.
(10)


Customary law is defined in section 1 of the Recognition of Customary Marriages Act1
(hereafter referred to as RCMA) as the “usages and customs traditionally observed among the
indigenous African peoples of South Africa”, which “forms part of the culture of those peoples”. In
understanding customary law, an important distinction needs to be drawn between codified
customary law and living customary law. Codified customary law, also referred to as official
customary law, comprises what was an oppressive form of customary law developed by colonial
and apartheid states which exists in codes and precedents. It has been argued that much of the
customary law in the courts before 1994 was drawn from texts or precedents and is therefore of
dubious validity. Living customary law, on the other hand, exists in the system of living norms that
regulate the everyday lives of people who live according to customary law. This system of law is
dynamic, evolving and context-specific as it adapts to changes in the beliefs and circumstances
of the people it applies to.


In the case of Alexkor v The Richtersveld Community & Others 2004 (5) SA 460 (CC) 2, the
Constitutional Court defined the nature and concept of customary law as follows: The nature and
the content of the rights that the Richtersveld Community held in the subject land prior to
annexation must be determined by reference to indigenous law. That is the law which governed
its land rights. Those rights cannot be determined by reference to common law. The Privy Council
has held, and we agree, that a dispute between indigenous people as to the right to occupy a
piece of land has to be determined according to indigenous law “without importing English
conceptions of property law”.




1 Recognition of Customary Marriages Act, 120 of 1998
2 Alexkor v The Richtersveld Community & Others 2004 (5) SA 460 (CC)

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