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PLS1502 Assignment 2 (DETAILED ANSWERS) Semester 1 2026 - DISTINCTION GUARANTEED

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PLS1502 Assignment 2 (DETAILED ANSWERS) Semester 1 2026 - DISTINCTION GUARANTEED - DISTINCTION GUARANTEED - DISTINCTION GUARANTEED Answers, guidelines, workings and references. In South Africa’s National Development Plan, 2030, it is stated, The approach of the [National Development] plan revolves around citizens being active in development, a capable and developmental state able to intervene to correct our historical inequities, and strong leadership throughout society working together to solve our problems. The plan addresses the need to enhance the capabilities of our people so that they can live the lives that they desire; and to develop the capabilities of the country so that we can grow faster, draw more people into work and raise living standards for all, but particularly the poor. This is a plan for South Africa, requiring action, change and sacrifice from all sectors of society (National Planning Commission, 2012: 1). This is one of many instances in which the South African government promotes the notion of social cohesion and communal values. Using Menkiti’s argument that personhood is a 'becoming' defined by communal excellence and Gyekye’s argument that the individual possesses 'innate' dignity independent of the community, write an essay in which you provide a critical evaluation of the South African government’s

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PLS1502
Assignment 2 Semester 1 2026
Unique number:
Due Date: 23 March 2026

Detailed solutions, explanations, workings
and references.


+27 81 278 3372

, RADICAL VS MODERATE COMMUNITARIANISM IN SOUTH AFRICA:

Introduction

The debate about personhood and moral responsibility in African philosophy often
focuses on the relationship between the individual and the community. Two
prominent thinkers in this debate are Ifeanyi Menkiti and Kwame Gyekye. Menkiti
argues for a strong form of communitarianism where the community plays the central
role in defining personhood. According to his view, personhood is not automatically
given at birth but is achieved through participation in communal life and through
fulfilling moral expectations within the community (Menkiti 1984). Gyekye, however,
challenges this perspective by arguing for a moderate form of communitarianism that
recognises both the importance of the community and the autonomy of the
individual.

This debate is particularly relevant in contemporary South Africa where tensions
often arise between individual constitutional rights and communal responsibilities.
The South African Constitution strongly protects individual rights, yet the social and
cultural traditions of many communities emphasise collective welfare, solidarity and
mutual responsibility. Understanding the balance between these two perspectives is
therefore essential for addressing social challenges in South Africa.

This essay argues that moderate communitarianism, as proposed by Gyekye,
provides a more appropriate framework for addressing the tension between
individual rights and communal responsibilities in South Africa today. The discussion
will compare radical and moderate communitarianism, examine examples from
South African society and reflect on how personal experiences within a community
influence one’s perspective on this philosophical debate.

Radical Communitarianism

Radical communitarianism emphasises the primacy of the community in shaping
individual identity and moral responsibility. According to Menkiti, the community is
ontologically prior to the individual and plays a decisive role in determining
personhood (Menkiti 1984). In this framework, a person becomes a full moral agent
only after participating in social practices and fulfilling communal expectations.



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