QUESTION 1
1. African Law (Customary Law) is unique in many respects, and it is necessary to understand
it fully, thus in this regard, discuss the nature and concept of African Law (Customary Law).
Introduction
African Customary Law (ACL) represents one of the most distinctive and enduring systems of law in
the world. Unlike Western legal systems that are predominantly codified, African Customary Law
derives its authority from the traditions, values, and practices of indigenous African communities. Its
legitimacy is based not on parliamentary enactments but on long-standing community recognition
and observance. To understand ACL fully is to recognize its role as both a cultural phenomenon and
a functional legal order, deeply embedded in African ways of life. Scholars such as Bennett (2004)
and Himonga (2011) emphasize that ACL is not static but rather a living and dynamic system that
continues to evolve in response to social, economic, and political change. This discussion examines
the nature and concept of African Customary Law by exploring its definitions, characteristics,
sources, principles, interaction with formal law, and contemporary challenges. It argues that while
ACL is unique in its communal, oral, and evolutionary features, it remains highly relevant in shaping
identity, governance, and justice in African societies.
Understanding the Concept of African Customary Law
African Customary Law can be defined as the body of rules, norms, and practices that regulate social
conduct within African communities, originating from tradition and accepted as binding by members
of the community1 . Unlike common law or statutory law, it is not primarily documented in legal
texts but is instead transmitted orally and applied through practice. The concept of ACL is thus
closely tied to community acceptance and social legitimacy. According to Twaddle (1977, p. 5),
customary law emerges organically through the repetition of practices that the community comes to
recognize as obligatory.
The concept also highlights the plurality of African Customary Law. There is no single, uniform
system of ACL; instead, it varies from one ethnic group to another, reflecting Africa’s immense
cultural diversity. For instance, succession rules among the Zulu may differ markedly from those of
the Tswana or Shona peoples, yet all form part of the wider body of ACL. This diversity underscores
the importance of appreciating ACL not as a codified, universal body of law but as a family of living
traditions shaped by cultural contexts3 . The conceptualization of ACL, therefore, emphasizes that it
is simultaneously normative, plural, and living—an integral component of the African social fabric.
1: (Muller, 1984, p. 12)
2: (Mbiti, 1969, p. 76)