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Examen

HLTH 509 Final Exam | Score 125/125 | Liberty University

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HLTH 509 Final Exam | Score 125/125 | Liberty University

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Publié le
28 octobre 2025
Nombre de pages
11
Écrit en
2025/2026
Type
Examen
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Quiz: Final Exam
Due Oct 10 at 11:59pm
Points 125
Questions 51
Time Limit 145 Minutes

Instructions

The quiz:

Covers the Learn material from Module 5: Week 5 – Module 8: Week 8.
Contains 50 multiple-choice and true/false and 1 essay questions.
Is limited to 2 hours and 25 minutes.
Allows 1 attempt.
Is worth 125 points.

This quiz is open-book/open-notes.

Submit this assignment by 11:59 p.m. (ET) on Friday of Module 8: Week 8.

Attempt History

Attempt Time Score

LATEST Attempt 1 92 minutes 125 out of 125


 Correct answers are hidden.
Score for this quiz: 125 out of 125
Submitted Oct 6 at 3:55pm
This attempt took 92 minutes.


Question 1
pts
There are approximately 14 uses of the English word, “justice” in the book of Proverbs. How should
Christians think about justice according to Proverbs and how might the picture of justice in that
compendium of wisdom encourage Christians who are called to serve others, particularly in public
health care? As you explore this answer—guard against imputing our own conversations about what
justice is (and is not) into an ancient text far removed from our place, space, and problems. Instead,
read these proverbial wisdoms in light of the culture, the faith, the people, and the problems of
ancient Israel during the United/Divided kingdoms.
Your Answer:

The book of Proverbs presents justice as an essential part of wise and faithful living. From the
beginning, Proverbs states that wisdom provides “instruction in wise dealing, in righteousness,
justice, and equity” (1:3). Justice flows from God’s character, as Proverbs declares, “the Lord…guards
the paths of justice” (2:8–9), and wisdom itself “walks in the way of righteousness, in the paths of
justice” (8:20). True justice is not defined by human culture but by the fear of the Lord: “Evil men do
not understand justice, but those who seek the Lord understand it completely” (28:5).

, In the world of ancient Israel, justice was both practical and communal. It shaped daily life in
markets, courts, and the king’s rule. Proverbs condemns economic exploitation: “The fallow ground
of the poor would yield much food, but it is swept away through injustice” (13:23). It warns against
bribery and partiality that twist judgment (17:23; 18:5). Leaders were charged with fairness, since “by
justice a king builds up the land, but he who exacts gifts tears it down” (29:4). Yet ultimate justice
came from God: “From the Lord one gets justice” (29:26). Proverbs 21:3 adds that “to do
righteousness and justice is more acceptable to the Lord than sacrifice,” showing that justice is not
ritual but worship. When done rightly, “justice is a joy to the righteous, but terror to evildoers” (21:15).

For Christians today, especially those in public health, Proverbs offers both encouragement and
direction. Justice means fairness, equity, and care for the vulnerable. In practice, this includes
ensuring access to clean water, enforcing safe conditions, and refusing favoritism in healthcare
delivery. Justice in Proverbs is not abstract theory but wise action that strengthens society and
protects those at risk. Public health professionals who follow Christ can see their work as a calling to
live out biblical justice, promote fairness and integrity, and safeguard the well-being of communities
in line with God’s concern for equity.


Question 2
pts
Some environments foster risk behaviors.
True

False


Question 3
pts
The PRECEDE-PROCEED Model (PPM) is a:
Theory

Concept

Social construct

Planning Framework


Question 4
pts
At which phase does PRECEDE end and PROCEED begin?
Phase 1

Phase 2

Phase 3

Phase 4

All of the above


Question 5
pts
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