A +
PREVIEW
SEE PAGE 1
BOTH ESSAY MEMOS
INCLUDED
DISTINCTION Footnotes and/or Bibliography
GUARANTEED!!! included. *
Disclaimer
Extreme care has been used by our Tutors to draft this document, however the contents are provided “as is” without any representations or warranties,
express or implied. This document is to be used for comparison, research, and reference purposes ONLY. No part of this document may be reproduced,
resold, or transmitted in any form or by any means without prior written permission from the Author. By making use of this document, you agree to fully
accept the consequences should you plagiarise or misuse this document. – STUDY BUDDY TUTOR SA
PAST PAPERS & MEMOS, ASSIGNMENT MEMOS, NOTES, SUMMARIES & TUITIONS.
Cell: 062 810 8624 Email:
, Option A
In “African historical reconstruction” Osuagwu identified four factors which he
argues characterize and explain the nature of African Philosophy. Critically
analyze these factors in light of the discourses on Africa and discuss whether
or not they characterize African Philosophy in contemporary Africa.
Guidelines:
Discuss these factors in detail, their limitations, and strengths.
Discuss whether these factors are relevant in contemporary Africa.
Do these factors make an African Philosophy, if so, how, if not, why not?
Option B
In “Ethics and Morality in Yoruba Culture” (2004) Bewaji argues that “the basis
of morality in Africa is human welfare, and not to earn reward from some divine
or metaphysical being”. Critically discuss this argument and determine whether
or not it is plausible. Do you agree with the argument? If not, why not, if you
agree why do you agree?
Guidelines:
Discuss what is morality and ethics according to Bewaji
Discuss whether Bewaji’s argument about the basis of morality is plausible or
not
Is Bewaji’s argument about morality still relevant and applicable to
contemporary Africa and politics?
PREVIEW
SEE PAGE 1
BOTH ESSAY MEMOS
INCLUDED
DISTINCTION Footnotes and/or Bibliography
GUARANTEED!!! included. *
Disclaimer
Extreme care has been used by our Tutors to draft this document, however the contents are provided “as is” without any representations or warranties,
express or implied. This document is to be used for comparison, research, and reference purposes ONLY. No part of this document may be reproduced,
resold, or transmitted in any form or by any means without prior written permission from the Author. By making use of this document, you agree to fully
accept the consequences should you plagiarise or misuse this document. – STUDY BUDDY TUTOR SA
PAST PAPERS & MEMOS, ASSIGNMENT MEMOS, NOTES, SUMMARIES & TUITIONS.
Cell: 062 810 8624 Email:
, Option A
In “African historical reconstruction” Osuagwu identified four factors which he
argues characterize and explain the nature of African Philosophy. Critically
analyze these factors in light of the discourses on Africa and discuss whether
or not they characterize African Philosophy in contemporary Africa.
Guidelines:
Discuss these factors in detail, their limitations, and strengths.
Discuss whether these factors are relevant in contemporary Africa.
Do these factors make an African Philosophy, if so, how, if not, why not?
Option B
In “Ethics and Morality in Yoruba Culture” (2004) Bewaji argues that “the basis
of morality in Africa is human welfare, and not to earn reward from some divine
or metaphysical being”. Critically discuss this argument and determine whether
or not it is plausible. Do you agree with the argument? If not, why not, if you
agree why do you agree?
Guidelines:
Discuss what is morality and ethics according to Bewaji
Discuss whether Bewaji’s argument about the basis of morality is plausible or
not
Is Bewaji’s argument about morality still relevant and applicable to
contemporary Africa and politics?
