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HED4806 Assignment 2 (Detailed Response) Due 2025

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SECTION A: COMPULSORY SECTION Question 1 [40] Answer both sub-questions 1(a) (20 marks) and 1(b) (20 marks). Both are compulsory. 1(a) Comparative education (chapter 8 of the prescribed book) 1. Define “Comparative and International Education.” (4) 2. Discuss any four phases in the historical evolution of the field of Comparative and International Education. (8) 3. Discuss four areas that show the value and purpose of comparative education and its contribution to education. (8) [20] AND 1(b) (Chapter 10 of the prescribed book) 1. Briefly discuss five critiques of the inherited colonial system of education identified by Education for Self-Reliance (ESR) in Tanzania. (10) 2. What, in your view, accounts for the failure of both Ujamaa and Education for Self- Reliance in Tanzania? (10) [20] Question 2 Answer either sub-question 2.1 or sub-question 2.2. 2.1 South Africa (chapter 14 of the prescribed book) “Recent calls for a decolonised curriculum from movements such as #FeesMustFall in South Africa have amplified and refuelled a quest to reassess and develop a curriculum that is relevant to the problems of countries in the Global South. More specifically, these calls are for a decolonised curriculum for these countries. In South Africa, the calls for a decolonised curriculum must be interpreted within broader contextual debates for the internationalisation of the curriculum, and rebuttal of its regressive racial, economic and political status. The arguments for a decolonised curriculum need to take this broader context into consideration.” (Seroto, J, Davids, MN & Wolhuter, C (eds). (2020)) a) Briefly discuss the ways in which South African universities are decolonising their curricula following the #FeesMustFall movement. Use two institutions as an example. (10) b) Do you think the #FeesMustFall movement was a success? Justify your answer. (5) [15] 2.2 India (chapter 9 of the prescribed book) The National Curriculum Framework 2005 makes the following observation on Indian school education: “… there is a deep disquiet about several aspects of our educational practice: (a) the school system is characterised by an inflexibility that makes it resistant to change; (b) learning has become an isolated activity, which does not encourage children to link knowledge with their lives in any organic or vital way; (c) schools promote a regime of thought that discourages creative thinking and insights; (d) what is presented and transmitted in the name of learning in schools bypasses vital dimensions of the human capacity to create new knowledge; (e) the ‘future’ of the child has taken centre stage to the near exclusion of the child’s ‘present’, which is detrimental to the well-being of the child as well as the society and the nation.” (see page 67 of the prescribed book). Imagine that you are a policy-maker or a government official tasked with curriculum reform. a) What reports on the Turkish education system written by John Dewey, who was invited to Turkey by M Kemal Atatürk in 1924, were used in the curriculum development efforts during the early years of the Republic”. For which educational-reform ideas are the famous American philosopher and educationist John Dewey known? (4) b) What was the purpose of centralising the education system in Turkey? (2) c) With reference to the Basic Law of National Education, what are the objectives of education in Turkey? (5) d) Formal education in Turkey consists of pre-primary education, primary education, secondary education and higher education. The pre-primary and higher education levels are optional, whereas the primary and secondary education levels are mandatory for all. In the past 20 years, three major changes to mandatory education levels had taken place, especially in terms of primary education. Before 1997, primary education lasted eight years. It consisted of five years of elementary and three years of middle-school education, Only the first five years had been mandatory. Since 1997, the two stages had been combined and the eight years of primary school was made mandatory (see chapter 11 of the prescribed book). Discuss the reasons why these reforms led to unhappiness among some parents in Turkey. (4) [15] OR 3.2 Chile and South Africa a) Briefly compare and contrast the educational challenges confronting Chile and South Africa by focusing on the social inequality, as well as the educational reforms, in both countries. [15] Question 4 (chapter 14 of the prescribed book) Answer either sub-question 4.1 or sub-question 4.2. 4.1 “The medium of teaching and learning has always been a key issue for educational institutions across the world, especially in those nations that were colonised.” (Seroto, Davids & Wolhuter, 2020) a) Explain how colonisation has determined the language of teaching in previously colonised nations. (5) b) Explain the thinking of Wa Thiong’o concerning the issue of language. (10) [15] OR 4.2 Some authors claim that the mother tongue issue is confusing, especially for adoptees. Critically discuss the use of a mother tongue as the medium of teaching and learning in a multicultural or multilingual society. Use your own country as an example. [15] Question 5 (chapter 15 of the prescribed book) Answer either sub-question 5.1 or sub question 5.2. 5.1 Answer the following questions: a) “In the context of South Africa, the Higher Education Act (No 101 of 1997) governs higher education institutions.” (Seroto, Davids & Wolhuter 2020). State the four important stipulations in the Act and their significance for higher education. (4) b) Discuss the development of higher education during apartheid. Refer to the policies and legislation that guided educational segregation. (6) c) After apartheid, the higher education system underwent fundamental changes as part of the transformation of South Africa into a non-racial country. To expedite the the reform of higher education. (Refer to chapter 15 of the prescribed book.) (5) b) Highlight current views on the decolonisation of South African higher education with reference to: – the concept of colonisation and Battiste’s views on indigenous students – the #FeesMustFall campaign – the Africanisation of the curriculum (10) [15]

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HED4806
Assignment 2
(EXCEPTIONAL ANSWERS)
Due 2025

,HED4806

Assignment 2

Due 2025



SECTION A: COMPARATIVE EDUCATION AND EDUCATION FOR SELF-RELIANCE
IN TANZANIA

Question 1(a): Comparative Education (Chapter 8)

1. Define “Comparative and International Education.”

Comparative and International Education (CIE) constitutes an interdisciplinary field
dedicated to systematically analyzing, contrasting, and understanding educational
systems, policies, and practices across diverse cultural, social, and political contexts
(Crossley & Watson, 2003). While comparative education emphasizes intra- and inter-
national analysis of educational structures, curricula, and outcomes—aiming to discern
patterns, efficacies, and cultural influences—international education broadens this
scope to include transnational trends, global policy influences, and cross-border
collaborations, often within the framework of globalization (Mundy & Verger, 2019). As
Smith (2012) emphasizes, CIE seeks not only to identify differences and similarities but
also to critically interrogate the power dynamics, epistemologies, and cultural biases
embedded within education systems, especially in post-colonial contexts. In this regard,
CIE becomes an essential tool for fostering “cognitive justice” (Smith, 2012:214),
advocating for indigenous epistemologies and decolonial approaches that challenge the
dominance of Western paradigms.

, 2. Discuss any four phases in the historical evolution of the field of Comparative
and International Education.

The evolution of CIE reflects its transition from a descriptive, colonial project to a
reflexive, critical discipline attentive to global diversity and power relations. The four key
phases are:

• Early Phase (19th Century – Pre-1900): Rooted in European enlightenment
and colonial expansion, this phase was characterized by descriptive studies,
often Eurocentric, focusing on cataloging educational systems to inform national
reforms. Pioneers like Marc-Antoine Jullien prioritized cataloging Western
models, which reinforced colonial superiority narratives (Seroto et al., 2020). This
phase lacked reflexivity, often marginalizing non-Western epistemologies,
aligning with Blaut’s (1993) critique of Eurocentric historiography.

• Post-War Expansion (1945–1980): Following WWII and decolonization, CIE
expanded as UNESCO and other agencies promoted international cooperation
for development. The focus shifted toward addressing inequality, access, and the
role of education in nation-building, exemplified by Tanzania’s ESR. However,
research remained predominantly conducted by Western scholars, perpetuating
epistemic dominance (Wolhuter, 2008).

• Globalization and Critical Phase (1980–Present): The advent of neoliberalism
and globalization fostered new analytical lenses—standardized testing, global
rankings, and market-oriented reforms. Simultaneously, postcolonial and
decolonial critiques emerged, challenging Western hegemony and advocating for
indigenous epistemologies (Smith, 2012). Researchers like Linda Tuhiwai Smith
(2012) have emphasized indigenous methodologies, promoting “epistemic
justice” within CIE.

• Contemporary Reflexivity and Decolonial Turn: The current phase
emphasizes critical engagement with power, knowledge, and representation.
Scholars interrogate the coloniality of knowledge, seeking to decolonize curricula
and research practices (Maldonado-Torres, 2007). This phase recognizes the

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