Question 1
Section A of this question is based on the extract below from Chapter 2 of the prescribed
textbook (Seroto, Davids & Wolhuter, 2020). Read the extract, and then answer the questions
that follow.
Geographical focus of research and of authorship
Scholars, analysts, progressive scholars, and academics in all education sciences and beyond, have
expressed concern that the corpus of scholarly publications is dominated by researchers. in the Global
North, and that as a consequence their focus is lopsided in favour of the Global North or themes
favoured by the interests of the Global North. In a content analysis of articles published in the first 50
years of the top journal in the field of Comparative and International Education, the Comparative
Education Review, Wolhuter (2008:330-331) found that countries of the Global North dominate the
geographical focus of research. In addition, where countries of the Global South are the subject of
research, it is dominated by researchers from the Global North (cf Wolhuter, 2018). Of the 18 523
articles published in the total pool of the Thomson-Reuters indexed education journals for the year
2012, a mere 2.13% were authored by scholars in Africa (ibid).
Depaepe and Simon (1996) do not include the geographical terrain of articles in their research, but
they do provide an interesting analysis of author provenance. For the articles published between 1961
to 1989 in Paedagogica Historica, the rank-order of the national provenance of authors is illustrated in
Table 2.2. The pattern for the period 1990 to 1995 does not differ much from what is illustrated in
Table 2.2. However, in this period, the Global South fares worse with 1.6% of all authors being from
the Global South (South Africa: 0.8% and Zaire: 0.8%) as shown in table 2.3.
Table 2.2 National provenance of authors published in rank order, 1961 to 1989
National provenance of authors (Global North) 1961 to 1989
1. Germany: 22.7%; 2. US: 21.5%; 3. UK: 10.6%; 4. France: 7.4%; 5. Belgium: 6.5%
National provenance of authors (Global South) 1961 to 1989
1. India: 1.2%; 2. Malaysia: 1.2%; 3. Nigeria: 0.6%; 4. Sri Lanka: 0.6%; 5. Argentina: 0.3%; 6.
Oman: 0.3%; 7. Pakistan: 0.3%; 8. South Africa: 0.3%; 9. Thailand: 0.3%; 10. Zimbabwe:
0.3%
(Source: Depaepe & Simon, 1996:426)
Table 2.3 National provenance of authors published in rank order, 1990 to 1995
National provenance of authors (Global North) 1990 to 1995
1. Netherlands: 20.2%; 2. Germany: 17.8%; 3. Belgium: 14.0%; 4. France: 10.1%; 5. US: 7.0%
National provenance of authors (Global South) 1990 to 1995
Only 1.6% of all authors in the Global South; 1. South Africa: 0.8%; 2. Zaire: 0.8%
(Source: Depaepe & Simon, 1996)
, Freeman and Kirke (2017) deal with geographical foci in their analysis, although the limitation of their
study is that it only covers English medium journals. Freeman and Kirke (2017:830) found that in
geographical coverage, in the period 1952 to 2016, England and Great Britain dominated as the
geographical terrain of study. During the decade 1980 to 1989, 43.9% of all published articles dealt
with England and Great Britain; and in 2016, 25.7% of all published articles focused on England and
Great Britain. While colonialism and colonial education policy remain an area of interest in the field,
as do race and ethnicity, two provisos should be mentioned. When it comes to race and ethnicity,
research has been spurred by events in the Global North, which is why this field is dominated by the
Global North as terrain. These events include the 1960 Civil Rights Movement, the school
desegregation movement and to the #BlackLivesMatter movement which all occurred in the United
States of America (USA); and the immigration patterns and increasingly multicultural composition of
the population of the United Kingdom (UK). In 2016, 14 out of the 19 articles in the “race and
ethnicity” category identified by Freeman and Kirke (2017:843), were about the USA. On colonialism
and colonial education, a proviso can be tabled that the current imperative for the decolonialisation of
education makes the attention given to colonialism and the consequent neglect of decolonialisation
skew research publications. While many historians eschew recent history, where the “fog of
proximity” makes the true significance of events hard to see, and not entirely without merit, as it could
be said that the Global South has had a long run of decolonialisation; it sub-Saharan Africa it is over
60 years; in the case of Latin America, it has already been more than two centuries. Therefore, its
history merits attention, and this call for attention has also been made and elaborated upon by Davids
(2013).
The need to recentre History of Education in the Global South
Most country states in the Global South have been subjected to European imperialism in one form or
another and have been dominated by foreign histories. The need to retrieve new processes of
producing and valorising legitimate epistemologies, whether scientific or non-scientific, is imperative
for the Global South. The validation of such knowledges will only happen when historians of the
Global South revisit spaces and practices that are characterised by systemic oppression, discrimination,
capitalism, and colonialism. The Global South does not only refer to a geographical location; it also
refers to the pain caused by capitalism and colonialism at different levels. In the Global South, the
majority of people were silenced, marginalized, and unemployed; and were victims of sexism and
racism because of colonialism. History of Education practitioners in the Global South should not only
become “culturally sensitive” when they conduct research, but they also use approaches that form part
of indigenous cultures. The time has come for the Global South to discontinue mimicking its
counterparts in the North in knowledge production and pedagogy. Research conducted in the South
should take cognisance of different worldviews, which are closely tied to people’s relationship with
the environment (McKenzie & Morrissette, 2003). In the quotation below, Santos (2014) stresses the
need to adopt “epistemologies of the South”’, which will capture:
a set of inquiries into the construction and validation of knowledge born in struggle, of ways of
knowing developed by social groups as part of their resistance against the systematic injustices and
oppressions caused by capitalism, colonialism, and patriarchy (Santos, 2014).