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HED4806 Assignment 3 (DETAILED ANSWERS) 2025 - DISTINCTION GUARANTEED

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HED4806 Assignment 3 (DETAILED ANSWERS) 2025 - DISTINCTION GUARANTEED - DISTINCTION GUARANTEED - DISTINCTION GUARANTEED Answers, guidelines, workings and references 3.1. “One of the most humiliating experiences was to be caught speaking Gĩkũyũ in the vicinity of the school. The culprit was given corporal punishment – three to five strokes of the cane on bare buttocks – or was made to carry a metal plate around the neck with inscriptions such as ‘I am stupid’ or ‘I am a donkey’. Sometimes culprits were fined money they could hardly afford.” 3.1. a) Explain the effects of the above practice in the broader context of decolonisation. (5) 3.2. Ngũgĩ wa Thiong’o advocates the use of the local language to decolonise the minds of African people. What is your understanding of the term “decolonisation of the mind”? In your discussion, summarise the views of Wa Thiong’o regarding language. (15) 3.3. Wade (2018) states that the Alliance High School, which Wa Thiong’o attended, used English as a medium of teaching and learning. Children who were caught speaking the local Gĩkũyũ language were beaten. Do you consider such punishment to be fair or unfair? Provide reasons for your answer. (10) 3.4. Explain the concept “mother tongue”. Give examples to support your answer. (10) 24 3.5. Some scholars think that teaching learners in their mother tongue is counterproductive. Argue for and against the use of mother tongue instruction in your educational context. (10) Subtotal: [50] SECTION B Tanzania (chapters 7 and 10 of the prescribed book) “ … [I]f education in Tanzania and, indeed, in other parts of Africa is to mean anything, it must aim at equipping children with the knowledge, skills and attitudes for tackling … societal problems.” (Ndunguru 1976:75). 3.1. What is your understanding of education for self-reliance? (5) 3.2. What is generally understood by the concept “Ujamaa”? (5) 3.3. In a few sentences, explain the aim of education for self-reliance. (10) 3.4. What were the challenges of education for self-reliance? (5) [25] International and Comparative Education and its promise in the Global South (chapter 8 of the prescribed book) 3.5. Define the concept “comparative education” by focusing on its role in the evaluation of other education systems. (3) 3.6. Mention and discuss each of the four areas under the application of comparative education to explain its value, purpose and contribution to education. (12) 3.7. Briefly discuss any five qualitative challenges that negatively influence the supply of quality education in the Global South. (10)

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HED4806
Assignment 3 2025
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Due Date: 2025

Detailed solutions, explanations, workings
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+27 81 278 3372

, SECTION A

3.1 a) Explain the effects of the above practice in the broader context of
decolonisation

Punishing learners for speaking their indigenous language, as described by
Ngũgĩ wa Thiong’o, represents a deliberate act of cultural and psychological
subjugation. This form of punishment, which included corporal discipline and
public humiliation, was designed to instil shame and inferiority associated with the
mother tongue. In the broader context of decolonisation, such practices reflect the
systematic erasure of indigenous identity, promoting the dominance of colonial
languages and values. Language is deeply tied to one’s culture, heritage, and
worldview. Therefore, repressing the mother tongue equates to suppressing
cultural self-expression and knowledge systems. It creates internalised
oppression, where individuals begin to perceive their own languages and cultures
as inferior. This disruption of linguistic harmony, once present in homes and
communities, creates alienation in educational settings. Decolonisation, therefore,
seeks to reverse this damage by reclaiming indigenous languages as legitimate
mediums of knowledge, restoring dignity and cognitive empowerment for African
learners..



3.2

―Decolonisation of the mind‖, as advocated by Ngũgĩ wa Thiong’o, refers to the
process of liberating the African consciousness from the lingering effects of
colonial domination, particularly in how people perceive themselves, their
cultures, and their languages. It challenges the internalised belief that European
languages and worldviews are superior, and instead reclaims indigenous
languages and knowledge systems as legitimate and powerful tools for self-
expression, education, and cultural identity.

Wa Thiong’o argues that language is central to identity and plays a critical role in
shaping how individuals relate to their environment, community, and broader
world. He posits that colonisation did not only involve the physical conquest of
African territories but also the psychological conquest of the African mind.



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