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PLS1502 Assignment 3 (OPTION A & B DETAILED ANSWERS) Semester 1 2025 - DISTINCTION GUARANTEED

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PLS1502 Assignment 3 (DETAILED ANSWERS) Semester 1 2025 - DISTINCTION GUARANTEED - DISTINCTION GUARANTEED - DISTINCTION GUARANTEED Answers, guidelines, workings and references ,. OPTION A In "African Historical Reconstruction," Osuagwu identifies four factors that he argues characterize and explain the nature of African Philosophy. Critically analyze these factors in the context of the discourses on Africa and assess whether or not they characterize African Philosophy in contemporary Africa. Guidelines: • Discuss these factors in detail, highlighting their limitations and strengths. • Evaluate whether these factors remain relevant in contemporary Africa. • Do these factors contribute to the establishment of African Philosophy? If so, explain why; if not, provide reasons. OPTION B In "Ethics and Morality in Yoruba Culture" (2004), Bewaji argues that "the basis of morality in Africa is human welfare, and not to earn reward from some divine or metaphysical being." Critically discuss this argument and determine whether or not it is plausible. Do you agree with the argument? If not, why not? If you agree, why do you agree? Guidelines: • Discuss what morality and ethics mean according to Bewaji. • Discuss whether Bewaji's argument about the basis of morality is plausible or not. • Is Bewaji’s argument about morality still relevant in contemporary ethical discourse? Why or why not?

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PLS1502
Assignment 3 Semester 1 2025
Unique #:561251

Due Date: 2 April 2025



Detailed solutions, explanations, workings
and references.

+27 81 278 3372

, OPTION A: A CRITICAL ANALYSIS OF OSUAGWU’S FOUR FACTORS
CHARACTERIZING AFRICAN PHILOSOPHY IN CONTEMPORARY AFRICA

INTRODUCTION

In "African Historical Reconstruction," Osuagwu proposes four factors that he
believes characterize and explain the nature of African Philosophy. These
factors—ethno-African, geo-temporal African, lego-African, and techno-African—
represent various ways in which African philosophy is situated within the broader
historical, cultural, and geographical contexts of Africa. Each factor is tied to the
historical and socio-political realities of African societies, as well as the intellectual
and philosophical work carried out by Africans themselves or those engaged in
the study of Africa.

This essay critically analyzes Osuagwu's factors in the context of the
contemporary discourses on Africa and assesses whether they adequately
characterize African philosophy today. The essay will discuss each factor in
detail, evaluate their relevance in contemporary Africa, and consider whether they
contribute to the establishment of African philosophy as a distinct discipline.

ETHNO-AFRICAN FACTOR

The ethno-African factor refers to the African identity of the philosopher,
determined by factors such as ethnicity, culture, ancestry, and even physical
characteristics. It underscores the idea that African philosophy is intrinsically
linked to the lived experiences, cultural traditions, and social realities of African
people. According to Osuagwu, the identity of the philosopher is crucial in
shaping the philosophical discourse they engage in. An African philosopher, for
example, might be influenced by traditional African values, customs, or ways of
life when developing their philosophical ideas.

Strengths

This factor has the merit of emphasizing the importance of cultural identity and
heritage in shaping philosophical thought. By prioritizing the African identity of the
philosopher, it foregrounds the diversity of thought within Africa and how it
intersects with particular cultures, histories, and worldviews. The
acknowledgment that African philosophy is deeply connected to the lived realities


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