Pearson Edexcel Merged Question Paper + Mark Scheme (Results) Summer 2022 Pearson Edexcel GCSE In Religious Studies B (1RB0) Paper 1: Area of Study 1 – Religion and Ethics Option 1G: Sikhism Centre Number Candidate Number *P69317A0120* Turn over Instru
Pearson Edexcel Merged Question Paper + Mark Scheme (Results) Summer 2022 Pearson Edexcel GCSE In Religious Studies B (1RB0) Paper 1: Area of Study 1 – Religion and Ethics Option 1G: Sikhism Centre Number Candidate Number *P69317A0120* Turn over Instructions • Use black ink or ball-point pen. • Fill in the boxes at the top of this page with your name, centre number and candidate number. • Answer all questions. • Answer the questions in the spaces provided – there may be more space than you need. Information • The total mark for this paper is 102. • The marks for each question are shown in brackets – use this as a guide as to how much time to spend on each question. • Questions labelled with an asterisk (*) are ones where the quality of your written communication will be assessed – you should take particular care on these questions with your spelling, punctuation and grammar, as well as the use of specialist terminology. • The marks available for spelling, punctuation and grammar are clearly indicated. Advice • Read each question carefully before you start to answer it. • Try to answer every question. • Check your answers if you have time at the end. You do not need any other materials. Total Marks Time 1 hour 45 minutes Religious Studies B PAPER 1: Area of Study 1 – Religion and Ethics Option 1G – Sikhism Pearson Edexcel Level 1/Level 2 GCSE (9–1) Candidate surname Other names Please check the examination details below before entering your candidate information 1RB0/1G Paper reference P69317A ©2022 Pearson Education Ltd. Q:1/1/1/1 *P69317A0220* 2 Answer ALL questions. Write your answers in the spaces provided. Question 1: Sikh Beliefs 1 (a) Outline three Sikh teachings about God as Karta Purakh. 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(b) Explain two reasons why uniting with God is important. (4) .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... *P69317A0320* Turn over 3 (c) Explain two Sikh beliefs about the nature of rebirth. In your answer you must refer to a source of wisdom and authority. (5) .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... *P69317A0420* 4 In this question, 3 of the marks awarded will be for your spelling, punctuation and grammar and your use of specialist terminology. *(d) “Sewa is the best way a Sikh can become gurmukh.” Evaluate this statement considering arguments for and against. In your response you should: • refer to Sikh teachings • reach a justified conclusion. 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(Total for Question 1 = 27 marks) *P69317A0620* 6 Question 2: Marriage and the Family 2 (a) Outline three Sikh beliefs about contraception. 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(b) Explain two Sikh teachings about gender prejudice. (4) .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... *P69317A0720* Turn over 7 (c) Explain two reasons why marriage is important for most Sikhs. In your answer you must refer to a source of wisdom and authority. (5) .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... *P69317A0820* 8 (d) “All Sikhs should accept same-sex relationships.” Evaluate this statement considering arguments for and against. In your response you should: • refer to Sikh teachings • reach a justified conclusion. 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.................................................................................................................................................................................................................................................................................... *P69317A0920* Turn over 9 .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... 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(Total for Question 2 = 24 marks) *P69317A01020* 10 Question 3: Living the Sikh Life 3 (a) Outline three features of the akhand path. 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(b) Explain two ways Vaisakhi is celebrated by Sikhs. (4) .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... *P69317A01120* Turn over 11 (c) Explain two purposes of langar for Sikhs. In your answer you must refer to a source of wisdom and authority. (5) .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... *P69317A01220* 12 In this question, 3 of the marks awarded will be for your spelling, punctuation and grammar and your use of specialist terminology. *(d) “A Sikh needs to participate in the Amrit sanskar ceremony.” Evaluate this statement considering arguments for and against. In your response you should: • refer to Sikh teachings • reach a justified conclusion. 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.................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... *P69317A01320* Turn over 13 .................................................................................................................................................................................................................................................................................... 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