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Pearson Edexcel Merged Question Paper + Mark Scheme (Results) Summer 2022 Pearson Edexcel GCSE In Religious Studies B (1RB0) Paper 3: Area of Study 3 – Religion, Philosophy and Social Justice Option 3G: Sikhism Centre Number Candidate Number *P71258A012

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Pearson Edexcel Merged Question Paper + Mark Scheme (Results) Summer 2022 Pearson Edexcel GCSE In Religious Studies B (1RB0) Paper 3: Area of Study 3 – Religion, Philosophy and Social Justice Option 3G: Sikhism Centre Number Candidate Number *P71258A0120* Turn over Instructions • Use black ink or ball-point pen. • Fill in the boxes at the top of this page with your name, centre number and candidate number. • Answer all questions. • Answer the questions in the spaces provided – there may be more space than you need. Information • The total mark for this paper is 102. • The marks for each question are shown in brackets – use this as a guide as to how much time to spend on each question. • Questions labelled with an asterisk (*) are ones where the quality of your written communication will be assessed – you should take particular care on these questions with your spelling, punctuation and grammar, as well as the use of specialist terminology. • The marks available for spelling, punctuation and grammar are clearly indicated. Advice • Read each question carefully before you start to answer it. • Try to answer every question. • Check your answers if you have time at the end. Total Marks Candidate surname Other names Please check the examination details below before entering your candidate information Paper reference   P71258A ©2022 Pearson Education Ltd. Q:1/1 You do not need any other materials. Religious Studies B PAPER 3: Area of Study 3 – Religion, Philosophy and Social Justice Option 3G – Sikhism Time 1 hour 45 minutes 1RB0/3G Pearson Edexcel Level 1/Level 2 GCSE (9–1) *P71258A0220* 2  Answer ALL questions. Write your answers in the spaces provided. Question 1: Sikh Beliefs 1 (a) Outline three Sikh teachings about the nature of life after death. (3) .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... (b) Explain two ways uniting with God will affect how a Sikh lives. (4) .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... *P71258A0320* Turn over 3  (c) Explain two Sikh teachings about God as Karta Purakh. In your answer you must refer to a source of wisdom and authority. (5) .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... *P71258A0420* 4  In this question, 3 of the marks awarded will be for your spelling, punctuation and grammar and your use of specialist terminology. *(d) “Sewa has been essential for the development of Sikhism.” Evaluate this statement considering arguments for and against. In your response you should: • refer to Sikh teachings • reach a justified conclusion. (15) .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... 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.................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... *P71258A0520* Turn over 5  .................................................................................................................................................................................................................................................................................... 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(Total for Question 1 = 27 marks) *P71258A0620* 6  Question 2: Philosophy of Religion 2 (a) Outline three reasons why revelation might be important to Sikhs. (3) .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... (b) Explain two reasons why miracles are important in Sikhism. (4) .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... *P71258A0720* Turn over 7  (c) Explain two ways the design argument shows the nature of God to Sikhs. In your answer you must refer to a source of wisdom and authority. (5) .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... *P71258A0820* 8  (d) “The cosmological argument proves that God exists.” Evaluate this statement considering arguments for and against. In your response you should: • refer to Sikh teachings • refer to non-religious points of view • reach a justified conclusion. (12) .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... 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(Total for Question 2 = 24 marks) *P71258A01020* 10  Question 3: Living the Sikh Life 3 (a) Outline three reasons why the Amrit sanskar ceremony is important for families. (3) .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... (b) Explain two features of a gurdwara. (4) .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... *P71258A01120* Turn over 11  (c) Explain two ways Nam Japna is used in the gurdwara. In your answer you must refer to a source of wisdom and authority. (5) .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... *P71258A01220* 12  In this question, 3 of the marks awarded will be for your spelling, punctuation and grammar and your use of specialist terminology. *(d) “The home is the best place to pray.” Evaluate this statement considering arguments for and against. In your response you should: • refer to Sikh teachings • reach a justified conclusion. 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